CHAPTER 12.

N OW about that time Herod the king stretched forth his hands to vex certain of the church.
      2   And he killed James the brother of John with the sword.
      3   And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)
      4   And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.
      5   Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.
      6   And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.
      7   And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.
      8   And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me.
      9   And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.
      10   When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.
      11   And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.
      "This poor man cried, and the Lord heard him, and saved him out of all his troubles.
      The angel of the Lord encampeth round about them that fear him, and delivereth them.
      O taste and see that the Lord is good: blessed is the man that trusteth in him (Ps., 34:6-8)."
      "Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation (Heb., 1:14)?"
      "He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee (Job, 5:19)."
      "Ye that love the Lord, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked (Ps., 97:10)."
      12   And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.
      13   And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.
      14   And when she knew Peter's voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate.
      15   And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel.
      "The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth (Gen., 48:16)."
      "Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven (Matt., 18:10)."
      16   But Peter continued knocking: and when they had opened the door, and saw him, they were astonished.
      17   But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place. [192]
      18   Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.
      19   And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judæa to Cæsarea, and there abode.
      20   ¶ And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king's chamberlain their friend, desired peace; because their country was nourished by the king's country.
      21   And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them.
      22   And the people gave a shout, saying, It is the voice of a god, and not of a man.
      23   And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
      "And it came to pass about ten days after, that the Lord smote Nabal, that he died (I. Sam., 25:38)."
      "And when the angel stretched out his hand upon Jerusalem to destroy it, the Lord repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand. And the angel of the Lord was by the threshingplace of Araunah the Jebusite (II. Sam., 24:16)."
      "Not unto us, O Lord, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake (Ps., 115:1)."
      24   ¶ But the word of God grew and multiplied.
      "So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it (Isa., 55:11)."
      25   And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.

 

CHAPTER 13.

N OW there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
      2   As they ministered to the Lord, and fasted, the Holy Spirit said, Separate me Barnabas and Saul for the work whereunto I have called them.
      "Thus shalt thou separate the Levites from among the children of Israel: and the Levites shall be mine (Num., 8:14)."
      3   And when they had fasted and prayed, and laid their hands on them, they sent them away.
      4   ¶ So they, being sent forth by the Holy Spirit, departed unto Seleucia; and from thence they sailed to Cyprus.
      5   And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.
      "I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;
      Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine (II. Tim., 4:1, 2)."
      6   And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus:
      7   Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.
      8   But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.
      9   Then Saul, (who also is called Paul,) filled with the Holy Spirit, set his eyes on him,
      10   And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
      "The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one (Matt., 13:38)."
      "Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it (Jno., 8:44)."
      "He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil (I. Jno., 3:8)." [193]
      11   And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
      12   Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.
      13   Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.
      14   ¶ But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
      15   And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.
      16   Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.
      17   The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.
      "For thou art an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth (Deut., 7:6)."
      "And Moses went up unto God, and the Lord called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel;
      Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself (Ex., 19:3, 4)."
      18   And about the time of forty years suffered he their manners in the wilderness.
      "And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.
      After the number of the days in which ye searched the land, even forty days, each day for a year, shall ye bear your iniquities, even forty years, and ye shall know my breach of promise (Num., 14:33, 34)."
      "When the Lord thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou;
      And when the Lord thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them (Deut., 7:1, 2)."
      19   And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.
      "And ye have seen all that the Lord your God hath done unto all these nations because of you; for the Lord your God is he that hath fought for you.
      Behold, I have divided unto you by lot these nations that remain, to be an inheritance for your tribes, from Jordan, with all the nations that I have cut off, even unto the great sea westward (Josh., 23:3, 4)."
      20   And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.
      "Nevertheless the Lord raised up judges, which delivered them out of the hand of those that spoiled them (Judg., 2:16)."
      21   And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.
      "Nevertheless the people refused to obey the voice of Samuel; and they said, Nay; but we will have a king over us;
      That we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles (I. Sam., 8:19, 20)."
      "Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, a Benjamite, a mighty man of power (I. Sam., 9:1)."
      "Then Samuel took a vial of oil, and poured it upon his head, and kissed him, and said, Is it not because the Lord hath anointed thee to be captain over his inheritance (I. Sam., 10:1)?"
      22   And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.
      "Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the Lord came upon David from that day forward. So Samuel rose up, and went to Ramah (I. Sam., 16:13)."
      "But now thy kingdom shall not continue: the Lord hath sought him a man after his own heart, and the Lord hath commanded him to be captain over his people, because thou hast not kept that which the Lord commanded thee (I. Sam., 13:14)."
      23   Of this man's seed hath God [194] according to his promise raised unto Israel a Saviour, Jesus:
      "And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots (Isa., 11:1)."
      "He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David (Luke, 1:32)."
      "And hath raised up an horn of salvation for us in the house of his servant David;
      As he spake by the mouth of his holy prophets, which have been since the world began (Luke, 1:69, 70)."
      24   When John had first preached before his coming the baptism of repentance to all the people of Israel.
      "John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins (Mark, 1:4)."
      25   And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
      26   Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.
      27   For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
      28   And though they found no cause of death in him, yet desired they Pilate that he should be slain.
      "And Pilate, when he had called together the chief priests and the rulers and the people,
      Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him (Luke, 23:13, 14)."
      29   And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.
      30   But God raised him from the dead:
      "This Jesus hath God raised up, whereof we all are witnesses (Acts, 2:32)."
      31   And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
      "To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God (Acts, 1:3)."
      32   And we declare unto you glad tidings, how that the promise which was made unto the fathers,
      33   God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.
      "I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee (Ps., 2:7)."
      34   And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
      "Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David (Isa., 55:3)."
      35   Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.
      "I have set the Lord always before me: because he is at my right hand, I shall not be moved.
      Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope.
      For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.
      Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore (Ps., 16:8-11)."
      36   For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:
      37   But he, whom God raised again, saw no corruption.
      38   ¶ Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
      "Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved (Acts, 4:12)."
      39   And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
      "Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: [195]
      By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God (Rom., 5:1, 2)."
      "Being justified freely by his grace through the redemption that is in Christ Jesus (Rom., 3:24)."
      "Much more then, being now justified by his blood, we shall be saved from wrath through him (Rom., 5:9)."
      "Ye see then how that by works a man is justified, and not by faith only (Jas., 2:24)."
      "It is God that justifieth (Rom., 8:33)."
      "To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
      Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
      Therefore we conclude that a man is justified by faith without the deeds of the law (Rom., 3:26-28)."
      "For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
      That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit (Rom., 8:3, 4)."
      "I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain (Gal., 2:21)."
      "Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law (Gal., 3:21)."
      "For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God (Heb., 7:19)."
      "For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
      For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins (Heb., 10:1, 2)."
      "But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
      And the law is not of faith: but, The man that doeth them shall live in them.
      Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree (Gal., 3:11-13)."
      "For sin shall not have dominion over you: for ye are not under the law, but under grace (Rom., 6:14)."
      "Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator (Gal. 3:19)."
      40   Beware therefore, lest that come upon you, which is spoken of in the prophets;
      41   Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
      "Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid (Isa., 29:14)."
      "Behold ye among the heathen, and regard, and wonder marvellously: for I will work a work in your days, which ye will not believe, though it be told you (Hab. 1:5)."
      42   And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
      43   Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
      44   ¶ And the next sabbath day came almost the whole city together to hear the word of God.
      45   But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
      46   Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
      "Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent (Acts, 13:26)."
      "And it shall come to pass, when many evils and troubles are befallen them, that this song shall testify against them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they go about, even now, before I have brought them into the land which I sware (Deut., 31:21)."
      "Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of the Lord thy God, and for the Holy One of Israel; for he hath glorified thee (Isa., 55:5)."
      "I the Lord have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles; [196]
      To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house (Isa., 42:6, 7)."
      47   For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
      "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth (Isa., 49:6)."
      48   And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.
      49   And the word of the Lord was published throughout all the region.
      "The sower soweth the word (Mark, 4:14)."
      50   But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
      51   But they shook off the dust of their feet against them, and came unto Iconium.
      "And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city (Mark, 6:11)."
      52   And the disciples were filled with joy, and with the Holy Spirit.
      "Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
      If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are (I. Cor., 3:16, 17)."

 

CHAPTER 14.

A ND it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
      2   But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.
      3   Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.
      "How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
      God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Spirit, according to his own will (Heb., 2:3, 4)?"
      4   But the multitude of the city was divided: and part held with the Jews, and part with the apostles.
      5   And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,
      6   They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about:
      7   And there they preached the gospel.
      8   ¶ And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother's womb, who never had walked:
      9   The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,
      10   Said with a loud voice, Stand upright on thy feet. And he leaped and walked.
      11   And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
      12   And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.
      13   Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
      "Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.
      The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret (Dan., 2:46, 47)."
      14   Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out, [197]
      15   And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
      "And turn ye not aside: for then should ye go after vain things, which cannot profit nor deliver; for they are vain (I. Sam., 12:21)."
      16   Who in times past suffered all nations to walk in their own ways.
      "So I gave them up unto their own hearts' lust: and they walked in their own counsels (Ps., 81:12)."
      17   Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
      "Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit (Lev., 26:4)."
      "Who giveth rain upon the earth, and sendeth waters upon the fields (Job, 5:10)."
      "Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn, when thou hast so provided for it.
      Thou waterest the ridges thereof abundantly: thou settlest the furrows thereof: thou makest it soft with showers: thou blessest the springing thereof.
      Thou crownest the year with thy goodness; and thy paths drop fatness.
      They drop upon the pastures of the wilderness: and the little hills rejoice on every side.
      The pastures are clothed with flocks; the valleys also are covered over with corn; they shout for joy, they also sing (Ps., 65:9-13)."
      "Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art not thou he, O Lord our God? therefore we will wait upon thee: for thou hast made all these things (Jer., 14:22)."
      18   And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.
      19   ¶ And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
      20   Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.
      21   And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch,
      22   Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
      "Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.
      And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch (Acts, 11:23, 26)."
      "And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together (Rom., 8:17)."
      "It is a faithful saying: For if we be dead with him, we shall also live with him:
      If we suffer, we shall also reign with him: if we deny him, he also will deny us (II. Tim., 2:11, 12)."
      23   And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.
      "For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee (Titus, 1:5)."
      24   And after they had passed throughout Pisidia, they came to Pamphylia.
      25   And when they had preached the word in Perga, they went down into Attalia:
      26   And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled.
      27   And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
      "Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
      That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
      Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power (Eph., 3:5-7)."
      28   And there they abode long time with the disciples. [198]

 

CHAPTER 15.

A ND certain men which came down from Judæa taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
      "Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man (Jno., 7:22)."
      "For I testify again to every man that is circumcised, that he is a debtor to do the whole law (Gal., 5:3)."
      2   When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
      3   And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
      4   And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
      5   But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
      6   ¶ And the apostles and elders came together for to consider of this matter.
      7   And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
      "And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven (Matt., 16:19)."
      "How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
      And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
      But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
      So then faith cometh by hearing, and hearing by the word of God (Rom., 10:14-17)."
      8   And God, which knoweth the hearts, bare them witness, giving them the Holy Spirit, even as he did unto us;
      "The Lord searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever (I. Chron., 28:9)."
      9   And put no difference between us and them, purifying their hearts by faith.
      "For the scripture saith, Whosoever believeth on him shall not be ashamed.
      For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him (Rom., 10:11, 12)."
      10   Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
      "Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage (Gal., 5:1)."
      11   But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
      "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Eph., 2:8)."
      12   ¶ Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
      13   ¶ And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:
      14   Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
      15   And to this agree the words of the prophets; as it is written,
      16   After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
      "In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old (Amos, 9:11)."
      17   That the residue of men might [199] seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
      18   Known unto God are all his works from the beginning of the world.
      "According to the eternal purpose which he purposed in Christ Jesus our Lord (Eph., 3:11)."
      19   Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
      "For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
      For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God (I. Thess., 1:8, 9)."
      20   But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
      21   For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
      22   Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:
      23   And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:
      24   Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
      "Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
      And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
      Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
      Which are a shadow of things to come; but the body is of Christ (Col., 2:14-17)."
      25   It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
      26   Men that have hazarded their lives for the name of our Lord Jesus Christ.
      "And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved (Matt., 10:22)."
      27   We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.
      28   For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things;
      29   That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
      "Wherefore say unto the house of Israel, Thus saith the Lord God; Are ye polluted after the manner of your fathers? and commit ye whoredom after their abominations?
      For when ye offer your gifts, when ye make your sons to pass through the fire, ye pollute yourselves with all your idols, even unto this day: and shall I be enquired of by you, O house of Israel? As I live, saith the Lord God, I will not be enquired of by you (Ezek., 20:30, 31)."
      "But flesh with the life thereof, which is the blood thereof, shall ye not eat.
      And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man (Gen., 9:4, 5)."
      "And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.
      For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
      Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.
      And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust.
      For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off (Lev., 17:10-14)." [200]
      30   So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:
      31   Which when they had read, they rejoiced for the consolation.
      32   And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.
      33   And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.
      34   Notwithstanding it pleased Silas to abide there still.
      35   Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.
      36   And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.
      37   And Barnabas determined to take with them John, whose surname was Mark.
      38   But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.
      39   And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;
      40   And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God.
      41   And he went through Syria and Cilicia, confirming the churches.
      "And so were the churches established in the faith, and increased in number daily (Acts, 16:5)."

 

CHAPTER 16.

T HEN came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:
      "Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,
      To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.
      When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also (II. Tim., 1:1, 2, 5)."
      2   Which was well reported of by the brethren that were at Lystra and Iconium.
      3   Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.
      4   And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem.
      "And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:
      Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
      It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
      Men that have hazarded their lives for the name of our Lord Jesus Christ.
      We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.
      For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things;
      That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well (Acts, 15:23-29)."
      5   And so were the churches established in the faith, and increased in number daily.
      "And the Lord added to the church daily such as should be saved (Acts, 2:47)."
      6   Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Spirit to preach the word in Asia,
      7   After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not.
      8   And they passing by Mysia came down to Troas.
      9   And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.
      10   And after he had seen the vision, immediately we endeavoured to go into [201] Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them.
      11   Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis;
      12   And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.
      13   And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.
      14   ¶ And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.
      "The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple.
      The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes (Ps., 19:7, 8)."
      "For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek (Rom., 1:16)."
      "And he said unto them, Go ye into all the world, and preach the gospel to every creature.
      He that believeth and is baptized shall be saved; but he that believeth not shall be damned (Mark, 16:15, 16)."
      15   And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.
      16   ¶ And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:
      "Then said Saul unto his servants, Seek me a woman that hath a familiar spirit, that I may go to her, and enquire of her. And his servants said to him, Behold, there is a woman that hath a familiar spirit at En-dor (I. Sam., 28:7)."
      17   The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.
      "And there was in their synagogue a man with an unclean spirit; and he cried out,
      Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God (Mark, 1:23, 24)."
      18   And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.
      19   ¶ And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers,
      20   And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
      21   And teach customs, which are not lawful for us to receive, neither to observe, being Romans.
      22   And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them.
      23   And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:
      24   Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.
      25   ¶ And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.
      26   And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one's bands were loosed.
      "And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Spirit, and they spake the word of God with boldness (Acts, 4:31)."
      27   And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.
      28   But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.
      29   Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,
      30   And brought them out, and said, Sirs, what must I do to be saved?
      "Now when they heard this, they were [202] pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do (Acts 2:37)?"
      "And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do (Acts, 9:6)."
      31   And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
      "But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
      And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe (Jno., 19:34, 35)."
      "But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name (Jno., 20:31)."
      32   And they spake unto him the word of the Lord, and to all that were in his house.
      "I tell you, Nay: but, except ye repent, ye shall all likewise perish (Luke 13:3)."
      "Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:
      But he that denieth me before men shall be denied before the angels of God.
      "Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God (Jno., 3:5)."
      33   And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.
      "For ye are all the children of God by faith in Christ Jesus.
      For as many of you as have been baptized into Christ have put on Christ (Gal., 3:26, 27)."
      34   And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.
      35   And when it was day, the magistrates sent the serjeants, saying, Let those men go.
      36   And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.
      37   But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.
      38   And the serjeants told these words unto the magistrates: and they feared, when they heard that they were Romans.
      39   And they came and besought them, and brought them out, and desired them to depart out of the city.
      40   And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.

 

CHAPTER 17.

N OW when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
      2   And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
      "All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
      That the man of God may be perfect, throughly furnished unto all good works (II. Tim., 3:16, 17)."
      3   Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
      "Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
      Ought not Christ to have suffered these things, and to enter into his glory?
      And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself (Luke, 24:25-27)."
      4   And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
      "Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come (Jno., 8:21)."
      "For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake (Phil., 1:29)."
      5   ¶ But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people. [203]
      6   And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
      7   Whom Jason hath received: and these all do contrary to the decrees of Cæsar, saying that there is another king, one Jesus.
      "And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
      He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
      And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end (Luke, 1:31-33)."
      "For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,
      Until I make thy foes thy footstool.
      Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ (Acts, 2:34-36)."

      8   And they troubled the people and the rulers of the city, when they heard these things.
      9   And when they had taken security of Jason, and of the other, they let them go.
      10   ¶ And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.
      11   These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
      "Seek ye out of the book of the Lord, and read: no one of these shall fail, none shall want her mate: for my mouth it hath commanded, and his spirit it hath gathered them (Isa., 34:16)."
      "Abraham saith unto him, They have Moses and the prophets; let them hear them.
      And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
      And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead (Luke, 16:29-31)."
      "Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me (Jno., 5:39)."
      "For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope (Rom., 15:4)."
      "Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come (I. Cor., 10:11)."
      12   Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.
      "But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach (Rom., 10:8)."
      13   But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.
      14   And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.
      15   And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.
      16   ¶ Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
      17   Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
      18   Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
      19   And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
      20   For thou bringest certain strange things to our ears: we would know therefore what these things mean.
      21   (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
      22   ¶ Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
      23   For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN God. Whom therefore ye ignorantly worship, him declare I unto you. [204]
      24   God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
      "At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes (Matt., 11:25)."
      "Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,
      Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?
      Hath not my hand made all these things (Acts, 7:48-50)?"
      25   Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
      "And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul (Gen., 2:7)."
      "Who knoweth not in all these that the hand of the Lord hath wrought this?
      In whose hand is the soul of every living thing, and the breath of all mankind (Job, 12:9, 10)."
      "The burden of the word of the Lord for Israel, saith the Lord, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him (Zech., 12:1)."
      26   And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
      27   That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
      28   For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
      29   Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
      "To whom then will ye liken God? or what likeness will ye compare unto him (Isa., 40:18)?"
      30   And the times of this ignorance God winked at; but now commandeth all men every where to repent:
      "And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem (Luke, 24:47)."
      "For the grace of God that bringeth salvation hath appeared to all men,
      Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world (Titus, 2:11, 12)."
      31   Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
      "Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance (Rom., 2:4)?"
      32   ¶ And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
      33   So Paul departed from among them.
      34   Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.

 

CHAPTER 18.

A FTER these things Paul departed from Athens, and came to Corinth;
      2   And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.
      "Greet Priscilla and Aquila my helpers in Christ Jesus:
      Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles (Rom., 16:3, 4)."
      "Aquila and Priscilla salute you much in the Lord, with the church that is in their house (I. Cor., 16:19)."
      "Salute Prisca and Aquila, and the household of Onesiphorus (II. Tim., 4:19)."
      3   And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.
      "Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
      And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it (I. Cor., 4:11, 12)." [205]
      "For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God (I. Thess., 2:9)."
      "Neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you (II. Thess., 3:8)."
      4   And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.
      5   And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.
      6   And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
      7   ¶ And he departed thence, and entered into a certain man's house, named Justus, one that worshipped God, whose house joined hard to the synagogue.
      8   And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
      "And he said unto them, Go ye into all the world, and preach the gospel to every creature.
      He that believeth and is baptized shall be saved; but he that believeth not shall be damned (Mark, 16:15, 16)."
      9   Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:
      10   For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.
      "Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them.
      For, behold, I have made thee this day a defenced city, and an iron pillar, and brasen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land.
      And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith the Lord, to deliver thee (Jer., 1:17-19)."
      11   And he continued there a year and six months, teaching the word of God among them.
      12   ¶ And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat,
      13   Saying, This fellow persuadeth men to worship God contrary to the law.
      14   And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:
      15   But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
      16   And he drave them from the judgment seat.
      17   Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.
      18   ¶ And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.
      19   And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.
      20   When they desired him to tarry longer time with them, he consented not;
      21   But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.
      "But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power (I. Cor., 4:19)."
      "And this will we do, if God permit (Heb., 6:3)."
      "Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.
      For that ye ought to say, If the Lord will, we shall live, and do this, or that (Jas., 4:14, 15)."
      22   And when he had landed at Cæsarea, and gone up, and saluted the church, he went down to Antioch.
      23   And after he had spent some time there, he departed, and went over all the country of Galatia and Phrygia in order, strengthening all the disciples.
      24   ¶ And a certain Jew named Apollos, born at Alexandria, an eloquent man, [206] and mighty in the scriptures, came to Ephesus.
      "Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ (I. Cor., 1:12)."
      "Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them (Titus, 3:13)."
      25   This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.
      26   And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.
      27   And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:
      "I have planted, Apollos watered; but God gave the increase (I. Cor., 3:6)."
      28   For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.
      "Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me (Jno., 5:39)."
      "But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ (Acts, 9:22)."
      "And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
      Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ (Acts, 17:2, 3)."

 

CHAPTER 19.

A ND it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,
      2   He said unto them, Have ye received the Holy Spirit since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Spirit.
      "Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Spirit (Acts, 2:38)."
      3   And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism.
      4   Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
      "John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me (Jno., 1:15)."
      5   When they heard this, they were baptized in the name of the Lord Jesus.
      6   And when Paul had laid his hands upon them, the Holy Spirit came on them; and they spake with tongues, and prophesied.
      "Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:
      Who, when they were come down, prayed for them, that they might receive the Holy Spirit:
      (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)
      Then laid they their hands on them, and they received the Holy Spirit (Acts, 8:14-17)."
      7   And all the men were about twelve.
      8   And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.
      "Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear (Heb., 12:28)."
      9   But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
      10   And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
      11   And God wrought special miracles by the hands of Paul:
      12   So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
      13   ¶ Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name [207] of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.
      14   And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so.
      15   And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?
      16   And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.
      17   And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.
      18   And many that believed came, and confessed, and shewed their deeds.
      "Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue (Jno., 12:42)."
      "Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
      I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession (I. Tim., 6:12, 13)."
      19   Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.
      20   So mightily grew the word of God and prevailed.
      "And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith (Acts, 6:7)."
      "But the word of God grew and multiplied (Acts, 12:24)."
      "Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
      But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith (Rom., 16:25, 26)."
      21   ¶ After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
      22   So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season.
      23   And the same time there arose no small stir about that way.
      24   For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;
      25   Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
      26   Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
      "Their idols are silver and gold, the work of men's hands.
      They have mouths, but they speak not: eyes have they, but they see not:
      They have ears, but they hear not: noses have they, but they smell not:
      They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat.
      They that make them are like unto them; so is every one that trusteth in them (Ps., 115:4-8)."
      "For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.
      They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.
      They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good (Jer., 10:3-5)."
      27   So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
      28   And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
      29   And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre.
      30   And when Paul would have [208] entered in unto the people, the disciples suffered him not.
      31   And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.
      32   Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.
      33   And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
      34   But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
      35   And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
      36   Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.
      37   For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.
      38   Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
      39   But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly.
      40   For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse.
      41   And when he had thus spoken, he dismissed the assembly.

 

CHAPTER 20.

A ND after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia.
      2   And when he had gone over those parts, and had given them much exhortation, he came into Greece,
      3   And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.
      4   And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.
      5   These going before tarried for us at Troas.
      6   And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.
      7   And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
      "In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
      And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
      His countenance was like lightning, and his raiment white as snow:
      And for fear of him the keepers did shake, and became as dead men.
      And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.
      He is not here: for he is risen, as he said. Come, see the place where the Lord lay (Matt., 28:1-6)."
      "I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet (Rev., 1:10)." "Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.
      And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.
      And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart (Acts, 2:41, 42, 46)."
      "For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
      And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
      After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. [209]
      For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come (I. Cor., 11:23-26)."
      "Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching (Heb., 10:25)."
      8   And there were many lights in the upper chamber, where they were gathered together.
      9   And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.
      10   And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.
      11   When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.
      12   And they brought the young man alive, and were not a little comforted.
      13   ¶ And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot.
      14   And when he met with us at Assos, we took him in, and came to Mitylene.
      15   And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus.
      16   For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
      17   ¶ And from Miletus he sent to Ephesus, and called the elders of the church.
      18   And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,
      19   Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews:
      "Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
      Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time (I. Pet., 5:5, 6)."
      20   And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,
      21   Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
      "And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel (Mark, 1:15)."
      "And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem (Luke, 24:47)."
      "Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me (Jno., 14:6)."
      "I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins (Jno., 8:24)."
      "But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him (Heb., 11:6)."
      22   And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:
      23   Save that the Holy Spirit witnesseth in every city, saying that bonds and afflictions abide me.
      24   But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
      "Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword (Rom., 8:35)?"
      "Therefore seeing we have this ministry, as we have received mercy, we faint not (II. Cor., 4:1)."
      25   And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
      26   Wherefore I take you to record this day, that I am pure from the blood of all men.
      27   For I have not shunned to declare unto you all the counsel of God.
      28   ¶ Take heed therefore unto yourselves, and to all the flock, over the which the Holy Spirit hath made you overseers, to feed the church of God, which he hath purchased with his own blood. [210]
      "In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace (Eph., 1:7)."
      "How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God (Heb., 9:14)?"
      29   For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.
      30   Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.
      31   Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.
      32   And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.
      "Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein (Heb., 13:9)."
      "Then had the churches rest throughout all Judæa and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Spirit, were multiplied (Acts, 9:31)."
      "The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints (Eph., 1:18)."
      "To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you (I. Pet., 1:4)."
      33   I have coveted no man's silver, or gold, or apparel.
      "And Samuel said unto all Israel, Behold, I have hearkened unto your voice in all that ye said unto me, and have made a king over you.
      And now, behold, the king walketh before you: and I am old and grayheaded; and, behold, my sons are with you: and I have walked before you from my childhood unto this day.
      Behold, here I am: witness against me before the Lord, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you.
      And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken ought of any man's hand (I. Sam., 12:1-4)."
      34   Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.
      35   I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
      "We then that are strong ought to bear the infirmities of the weak, and not to please ourselves (Rom., 15:1)."
      "For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich (II. Cor., 8:9)."
      36   ¶ And when he had thus spoken, he kneeled down, and prayed with them all.
      37   And they all wept sore, and fell on Paul's neck, and kissed him,
      38   Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.

 

CHAPTER 21.

A ND it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara:
      2   And finding a ship sailing over unto Phenicia, we went aboard, and set forth.
      3   Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.
      4   And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.
      5   And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.
      6   And when we had taken our leave one of another, we took ship; and they returned home again.
      7   And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.
      8   And the next day we that were of Paul's company departed, and came unto Cæsarea: and we entered into the house [211] of Philip the evangelist, which was one of the seven; and abode with him.
      9   And the same man had four daughters, virgins, which did prophesy.
      "And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions (Joel, 2:28)."
      10   And as we tarried there many days, there came down from Judæa a certain prophet, named Agabus.
      11   And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Spirit, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
      12   And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.
      13   Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
      14   And when he would not be persuaded, we ceased, saying, The will of the Lord be done.
      "Thy kingdom come. Thy will be done in earth, as it is in heaven (Matt., 6:10)."
      15   And after those days we took up our carriages, and went up to Jerusalem.
      16   There went with us also certain of the disciples of Cæsarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.
      17   And when we were come to Jerusalem, the brethren received us gladly.
      18   And the day following Paul went in with us unto James; and all the elders were present.
      19   And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.
      "For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
      Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ (Rom., 15:18, 19)."
      20   And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
      21   And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
      22   What is it therefore? the multitude must needs come together: for they will hear that thou art come.
      23   Do therefore this that we say to thee: We have four men which have a vow on them;
      24   Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
      "And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings (Num., 6:18)."
      25   As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
      26   Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
      27   And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,
      28   Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
      29   (For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple). [212]
      30   And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.
      31   And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.
      32   Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.
      33   Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.
      34   And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
      35   And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.
      36   For the multitude of the people followed after, crying, Away with him.
      37   And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?
      38   Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?
      39   But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.
      40   And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,

 

CHAPTER 22.

M EN, brethren, and fathers, hear ye my defence which I make now unto you.
      2   (And when they heard that he spake in the Hebrew tongue to them, they kept the more silence: and he saith,)
      3   I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
      "And he said, The Lord came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.
      Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words (Deut., 33:2, 3)."
      "And Elisha came again to Gilgal: and there was a dearth in the land; and the sons of the prophets were sitting before him: and he said unto his servant, Set on the great pot, and seethe pottage for the sons of the prophets (II. Kings, 4:38)."
      "And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers (Gal., 1:14)."
      4   And I persecuted this way unto the death, binding and delivering into prisons both men and women.
      5   As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
      6   And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me.
      7   And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me?
      8   And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.
      9   And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me.
      "And the men which journeyed with him stood speechless, hearing a voice, but seeing no man (Acts, 9:7)."
      "And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves.
      Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength (Dan., 10:7, 8)."
      10   And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be [213] told thee of all things which are appointed for thee to do.
      11   And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.
      12   And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there,
      13   Came unto me, and stood, and said unto me, Brother Saul, receive thy sight. And the same hour I looked up upon him.
      14   And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.
      15   For thou shalt be his witness unto all men of what thou hast seen and heard.
      "That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ (I. Jno., 1:3)."
      16   And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.
      "One Lord, one faith, one baptism (Eph., 4:5)."
      "Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
      Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life (Rom., 6:3, 4)."
      "Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new (II. Cor., 5:17)."
      17   And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance;
      18   And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me.
      19   And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee:
      20   And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him.
      21   And he said unto me, Depart: for I will send thee far hence unto the Gentiles.
      "For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office (Rom., 11:13)."
      22   And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.
      23   And as they cried out, and cast off their clothes, and threw dust into the air,
      24   The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.
      25   And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
      26   When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman.
      27   Then the chief captain came, and said unto him, Tell me, art thou a Roman? He said, Yea.
      28   And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born.
      29   Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.
      30   On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

 

CHAPTER 23.

A ND Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.
      "And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men (Acts, 24:16)."
      2   And the high priest Ananias commanded them that stood by him to smite him on the mouth. [214]
      3   Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?
      "If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.
      And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number.
      Forty stripes he may give him, and not exceed: lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee (Deut., 25:1-3)."
      4   And they that stood by said, Revilest thou God's high priest?
      5   Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.
      "Thou shalt not revile the gods, nor curse the ruler of thy people (Ex., 22:28)."
      6   But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
      7   And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
      8   For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
      9   And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
      10   And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.
      11   And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.
      12   And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
      13   And they were more than forty which had made this conspiracy.
      14   And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.
      15   Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
      16   And when Paul's sister's son heard of their lying in wait, he went and entered into the castle, and told Paul.
      17   Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.
      18   So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.
      19   Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me?
      20   And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly.
      21   But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
      22   So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.
      23   And he called unto him two centurions, saying, Make ready two hundred [215] soldiers to go to Cæsarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night;
      24   And provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor.
      25   And he wrote a letter after this manner:
      26   Claudius Lysias unto the most excellent governor Felix sendeth greeting.
      27   This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.
      28   And when I would have known the cause wherefore they accused him, I brought him forth into their council:
      29   Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
      30   And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.
      31   Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.
      32   On the morrow they left the horsemen to go with him, and returned to the castle:
      33   Who, when they came to Cæsarea, and delivered the epistle to the governor, presented Paul also before him.
      34   And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia;
      35   I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod's judgment hall.

 

CHAPTER 24.

A ND after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.
      2   And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
      3   We accept it always, and in all places, most noble Felix, with all thankfulness.
      4   Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.
      5   For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
      "And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King (Luke, 23:2)."
      6   Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
      7   But the chief captain Lysias came upon us, and with great violence took him away out of our hands,
      8   Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.
      9   And the Jews also assented, saying that these things were so.
      10   Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
      11   Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
      12   And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:
      13   Neither can they prove the things whereof they now accuse me.
      14   But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
      "And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
      Then opened he their understanding, that they might understand the scriptures (Luke, 24:44, 45)." [216]
      15   And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
      "Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
      And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation (Jno., 5:28, 29)."
      16   And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
      "And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day (Acts, 23:1)."
      17   Now after many years I came to bring alms to my nation, and offerings.
      18   Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.
      19   Who ought to have been here before thee, and object, if they had ought against me.
      20   Or else let these same here say, if they have found any evil doing in me, while I stood before the council,
      21   Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
      22   And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.
      23   And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.
      24   And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.
      25   And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
      26   He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.
      27   But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.

 

CHAPTER 25.

N OW when Festus was come into the province, after three days he ascended from Cæsarea to Jerusalem.
      2   Then the high priest and the chief of the Jews informed him against Paul, and besought him,
      3   And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.
      4   But Festus answered, that Paul should be kept at Cæsarea, and that he himself would depart shortly thither.
      5   Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.
      6   And when he had tarried among them more than ten days, he went down unto Cæsarea; and the next day sitting on the judgment seat commanded Paul to be brought.
      7   And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.
      8   While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Cæsar, have I offended any thing at all.
      "And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:
      For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us (Acts, 6:13, 14)."
      9   But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
      10   Then said Paul, I stand at Cæsar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
      11   For if I be an offender, or have committed any thing worthy of death, I [217] refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Cæsar.
      12   Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Cæsar? unto Cæsar shalt thou go.
      13   And after certain days king Agrippa and Bernice came unto Cæsarea to salute Festus.
      14   And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix:
      15   About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.
      16   To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
      17   Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.
      18   Against whom when the accusers stood up, they brought none accusation of such things as I supposed:
      19   But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
      20   And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
      21   But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Cæsar.
      22   Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.
      23   And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.
      24   And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
      25   But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.
      26   Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.
      27   For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.

 

CHAPTER 26.

T HEN Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
      2   I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
      3   Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.
      4   My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;
      5   Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
      "But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
      And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
      For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both (Acts, 23:6-8)."
      6   And now I stand and am judged for the hope of the promise made of God unto our fathers:
      "And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice (Gen., 22:18)."
      "The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken (Deut., 18:15)." [218]
      "The Lord hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne (Ps., 132:11)."
      "For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
      Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this (Isa., 9:6, 7)."
      "And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
      And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord;
      And shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:
      But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked (Isa., 11:1-4)."
      "He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.
      Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old (Mic., 7:19, 20)."
      7   Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.
      "James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting (Jas., 1:1)."
      8   Why should it be thought a thing incredible with you, that God should raise the dead?
      "Is any thing too hard for the Lord (Gen., 18:14)?"
      "Ah Lord God! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee (Jer., 32:17)."
      "Thus saith the Lord of hosts; If it be marvellous in the eyes of the remnant of this people in these days, should it also be marvellous in mine eyes? saith the Lord of hosts (Zech., 8:6)."
      "And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham (Matt., 3:9)."
      "But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible (Matt., 19:26)."
      "For with God nothing shall be impossible (Luke, 1:37)."
      "And the times of this ignorance God winked at; but now commandeth all men every where to repent:
      Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead (Acts, 17:30, 31)."
      9   I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
      10   Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
      11   And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
      12   Whereupon as I went to Damascus with authority and commission from the chief priests,
      13   At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.
      14   And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
      15   And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
      16   But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;
      "And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.
      For thou shalt be his witness unto all men of what thou hast seen and heard (Acts, 22:14, 15)." [219]
      17   Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
      18   To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
      "I the Lord have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;
      To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house (Isa., 42:6, 7)."
      "To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace (Luke, 1:79)."
      "The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints (Eph., 1:18)."
      "Open thou mine eyes, that I may behold wondrous things out of thy law (Ps., 119:18)."
      "Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:
      In whom we have redemption through his blood, even the forgiveness of sins (Col. 1:13, 14)."
      "Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light (Col. 1:12)."
      "And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified (Acts, 20:32)."
      19   Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
      20   But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judæa, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
      "But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
      Bring forth therefore fruits meet for repentance (Matt., 3:7, 8)."
      21   For these causes the Jews caught me in the temple, and went about to kill me.
      22   Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
      "But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
      Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference (Rom., 3:21, 22)."
      23   That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
      "Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
      Ought not Christ to have suffered these things, and to enter into his glory?
      And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself (Luke, 24:25-27)."
      "But now is Christ risen from the dead, and become the firstfruits of them that slept (I. Cor., 15:20)." "And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood (Rev., 1:5)."
      "For mine eyes have seen thy salvation,
      Which thou hast prepared before the face of all people;
      A light to lighten the Gentiles, and the glory of thy people Israel (Luke, 2:30-32)."
      24   And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
      25   But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.
      26   For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
      27   King Agrippa, believest thou the prophets? I know that thou believest.
      28   Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
      "Then departed Barnabas to Tarsus, for to seek Saul:
      And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch (Acts, 11:25, 26)."
      "If ye be reproached for the name of [220] Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
      But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.
      Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf (I. Pet., 4:14-16)."
      "Wherefore God also hath highly exalted him, and given him a name which is above every name:
      That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
      And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father (Phil., 2:9-11)."
      29   And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
      30   And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:
      31   And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
      32   Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Cæsar.

 

CHAPTER 27.

A ND when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus' band.
      2   And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.
      3   And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.
      4   And when we had launched from thence, we sailed under Cyprus, because the winds were contrary.
      5   And when we had sailed over the sea of Cilicia and Pamphylia, we came to Myra, a city of Lycia.
      6   And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein.
      7   And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone;
      8   And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city of Lasea.
      9   Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,
      10   And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.
      11   Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul.
      12   And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.
      13   And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete.
      14   But not long after there arose against it a tempestuous wind, called Euroclydon.
      15   And when the ship was caught, and could not bear up into the wind, we let her drive.
      16   And running under a certain island which is called Clauda, we had much work to come by the boat:
      17   Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven.
      18   And we being exceedingly tossed with a tempest, the next day they lightened the ship;
      19   And the third day we cast out with our own hands the tackling of the ship.
      20   And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.
      21   But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, [221] and not have loosed from Crete, and to have gained this harm and loss.
      22   And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship.
      23   For there stood by me this night the angel of God, whose I am, and whom I serve,
      "Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee (Dan., 6:16)."
      "What? know ye not that your body is the temple of the Holy Spirit which is in you, which ye have of God, and ye are not your own?
      For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's (I. Cor., 6:19, 20)."
      "But what things were gain to me, those I counted loss for Christ.
      Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
      And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
      That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;
      If by any means I might attain unto the resurrection of the dead (Phil., 3:7-11)."
      24   Saying, Fear not, Paul; thou must be brought before Cæsar: and, lo, God hath given thee all them that sail with thee.
      25   Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.
      26   Howbeit we must be cast upon a certain island.
      27   But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country;
      28   And sounded, and found it twenty fathoms: and when they had gone a little further, they sounded again, and found it fifteen fathoms.
      29   Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day.
      30   And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship,
      31   Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.
      32   Then the soldiers cut off the ropes of the boat, and let her fall off.
      33   And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.
      34   Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.
      35   And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat.
      "As soon as ye be come into the city, ye shall straightway find him, before he go up to the high place to eat: for the people will not eat until he come, because he doth bless the sacrifice; and afterwards they eat that be bidden. Now therefore get you up; for about this time ye shall find him (I. Sam., 9:13)."
      "And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude (Matt., 15:36)."
      "And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people (Mark, 8:6)."
      "And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would (Jno., 6:11)."
      "And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
      After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me (I. Cor., 11:24, 25)."
      "Pray without ceasing.
      In every thing give thanks: for this is the will of God in Christ Jesus concerning you (I. Thess., 5:17, 18)."
      "Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
      For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
      For it is sanctified by the word of God and prayer (I. Tim., 4:3-5)." [222]
      36   Then were they all of good cheer, and they also took some meat.
      37   And we were in all in the ship two hundred threescore and sixteen souls.
      38   And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea.
      39   And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.
      40   And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoised up the mainsail to the wind, and made toward shore.
      41   And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves.
      42   And the soldiers' counsel was to kill the prisoners, lest any of them should swim out, and escape.
      43   But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:
      44   And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.

 

CHAPTER 28.

A ND when they were escaped, then they knew that the island was called Melita.
      2   And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.
      3   And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand.
      "And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;
      They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover (Mark, 16:17, 18)."
      4   And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
      5   And he shook off the beast into the fire, and felt no harm.
      6   Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
      7   In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.
      8   And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.
      9   So when this was done, others also, which had diseases in the island, came, and were healed:
      10   Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary.
      11   And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.
      12   And landing at Syracuse, we tarried there three days.
      13   And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli:
      14   Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome.
      15   And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.
      16   And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.
      17   And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our [223] fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
      18   Who, when they had examined me, would have let me go, because there was no cause of death in me.
      19   But when the Jews spake against it, I was constrained to appeal unto Cæsar; not that I had ought to accuse my nation of.
      20   For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
      21   And they said unto him, We neither received letters out of Judæa concerning thee, neither any of the brethren that came shewed or spake any harm of thee.
      22   But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
      "And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against (Luke, 2:34)."
      "Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation (I. Pet., 2:12)."
      "If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified (I. Pet., 4:14)."
      23   And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
      "For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Spirit.
      For he that in these things serveth Christ is acceptable to God, and approved of men (Rom., 14:17, 18)."
      24   And some believed the things which were spoken, and some believed not.
      25   And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Spirit by Esaias the prophet unto our fathers,
      26   Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
      27   For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
      "Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
      And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.
      Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
      Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate (Isa., 6:8-11)."
      "Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not (Jer., 5:21)."
      "The word of the Lord also came unto me, saying,
      Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house (Ezek., 12:1, 2)."
      "Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings (Mal., 3:8)."
      28   Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
      "When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?
      They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons (Matt., 21:40, 41)."
      29   And when he had said these words, the Jews departed, and had great reasoning among themselves.
      30   And Paul dwelt two whole years in his own hired house, and received all that came in unto him,
      31   Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him. [224]

 

[TSINT 163-224]


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Ashley S. Johnson
The Self-Interpreting New Testament (1898)

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