MARCH 17
|
MORNING
He shall put his hand upon the head of
the burnt offering; and it shall be
accepted for him to make
atonement for him.
E know that ye were not redeemed
with corruptible things, as silver and
gold, from your vain conversation received
by tradition from your fathers;
but with the precious blood of Christ, as
of a lamb without blemish and without
spot.--Who his own self bare our sins
in his own body on the tree.
He hath made us accepted in the
beloved.
As lively stones, . . . built up a spiritual
house, an holy priesthood, to offer up
spiritual sacrifices, acceptable to God by
Jesus Christ.--I beseech you therefore,
brethren, by the mercies of God, that ye
present your bodies a living sacrifice,
holy, acceptable unto God, which is
your reasonable service.
Now unto him that is able to keep
you from falling, and to present you
faultless before the presence of his glory
with exceeding joy, to the only wise God
our Saviour, be glory and majesty, dominion
and power, both now and ever.
LEV.
1. 4. 1 Pe. 1. 18, 19.--1 Pe. 2. 24.
Ep. 1. 6. 1 Pe. 2. 5.--Ro. 12. 1. Jude 1. 24, 25.
|
EVENING
In all points tempted like as we are, yet
without sin.
HEN the woman saw that the tree
was good for food (the lust of the
flesh), and that it was pleasant to the
eyes [the lust of the eyes], and a tree to
be desired to make one wise [the pride
of life], she took of the fruit thereof,
and did eat, and gave also unto her husband
with her; and he did eat.
When the tempter came to [Jesus], he
said, If thou be the Son of God, command
that these stones be made bread
[the lust of the flesh]. But he answered,
. . . Man shall not live by bread alone,
but by every word that proceedeth out
of the mouth of God.--The devil . . .
sheweth him all the kingdoms of the
world, and the glory of them [the lust of
the eyes, and the pride of life]. Then
saith Jesus unto him, Get thee hence,
Satan.
In that he himself hath suffered being
tempted, he is able to succour them that
are tempted.
Blessed is the man that endureth
temptation.
HEB.
4. 15. Ge. 3. 6. Mat. 4. 3, 4, 8-10.
He. 2. 18. Ja. 1. 12.
|