| 1. |
K. Wilber, Up From Eden: A Transpersonal View
of Human Evolution, Boston, New Science Library, Shambhala,
1986, Parts III & IV |
| 2. |
However, it needs to be noted that, while Plotinus
regarded matter as evil, he did, however, distinguish between matter,
as a formless darkness [he combined Aristotle's idea of matter as pure
negation with Plato's idea of matter as recalcitrant] and the material
cosmos, which he regarded, not as evil, but as good: A. H. Armstrong,
An Introduction to Ancient Philosophy, London, Methuen,
University Paperbacks, 1965, 193-194 |
| 3. |
B. Slote, et al., Start With the Sun:
Studies in the Whitman Tradition, Lincoln, Nebraska, University
of Nebraska Press, 1960, 3 |
| 4. |
K. Wilber, Sex, Ecology, Spirituality: The Spirit of
Evolution, Boston and London, Shambhala, 1995, 445-447 |
| 5. |
A. D. Hope,"Pseudodoxia Epidemica", A. D. Hope:
Selected Poems, Australian Poets, Sydney, Angus and Robertson,
1966, 1 |
| 6. |
W. & M. Pauck, Paul Tillich: His Life and
Thought, London, Collins, 1977, 18 |
| 7. |
Wilber |
| 8. |
C. G. Jung, Aion: Researches into the
phenomenology of the Self, Princeton, NJ, Princeton University
Press, 11ff |
| 9. |
Wilber, Up From Eden, 3-7 |
| 10. |
K. Wilber, The Atman Project: A Transpersonal
View of Human Development, Wheaton, Ill., The Philosophical
Publishing House, 1980 |
| 11. |
Wilber, Sex, Ecology, Spirituality,
15-24, 40 |
| 12. |
S. Black, J. H. Humphrey and J. S. F. Niven,
"Inhibition of Mantoux Reaction by Direct Suggestion Under Hypnosis,"
British Medical Journal, 1:5346 [June 1963] 1649-1652; G.
Richard Smith and S. M. McDaniel, "Psychologically Mediated Effect on
the Delayed Hypersensitivity Reaction to Tuberculin in Humans,"
Psychosomatic Medicine 46 [1983], 65-70; G. R. Smith et
al., "Psychological Modulation of the Human Immune Response to
Varicella Zoster." Archives of Internal Medicine 145
[1985], 2110-2112 |
| 13. |
G. R. Smith et al., "Psychological Modulation
. . .," 2110-2112 |
| 14. |
J. Salk, quoted in B. O'Regan, "Healing: Synergies of
Mind/ Body/ Spirit," Institute of Noetic Sciences
Newsletter 14: 1 [Spring 1986], 9 |
| 15. |
D. Chopra, Quantum Healing: Exploring the
Frontiers of Mind/ Body Medicine, NY, Bantam,
1989. |
| 16. |
C. B. Pert, "The Wisdom of the Receptors:
Neuropeptides, the Emotions, and Bodymind," Advances, 3:
3, [1986], 8-16 |
| 17. |
L. Dossey, Recovering the Soul: A Scientific
and Spiritual Search, NY, Bantam, 1989, 18 |
| 18. |
ibid., 20 |
| 19. |
C. Zwig & J. Abrams [Eds.], Meeting the Shadow:
The Hidden Power of the Dark Side of Human Nature, NY, G. P.
Putnam's Sons, 1991 |
| 20. |
Quoted in Dossey, ibid., 15 |
| 21. |
A. Einstein, quoted in H. Bloomfield, "Transcendental
Meditation as an Adjunct to Therapy," Transpersonal
Psychotherapy, Seymour Boorstein, [Ed.], Palo Alto, Science and
Behaviour Books, 1980, 136 |
| 22. |
Campbell and McMahon, Bio-Spirituality, 102; 1
Sam 25: 29 |
| 23. |
P. L. Berger, B. Berger, & H. Kellner, The
Homeless Mind, Middlesex, Penguin, 1973 |
| 24. |
B. Hannah, Jung: His Life and Work: A
Biographical Memoir, Boston, Shambhala, 1991, 150, 209, 211,
212 |
| 25. |
H. Bloom, The Lucifer Principle: A Scientific
Expedition into the Forces of History, St. Leonards, Allen and
Unwin, 1995 |
| 26. |
Research summarized in Dossey, op.
cit., 256-263 |
| 27. |
T. C. McLuhan, Touch the Earth, NY,
Simon and Schuster, 1972, 6 |
| 28. |
M. Eliade, Shamanism, Princeton, NJ,
Princeton University Press, 1964, 159, 160 |
| 29. |
S. F. Nadel in Eliade, op. cit.,
31 |
| 30. |
Dossey, op. cit., 106 |
| 31. |
Research summarised in Dossey, op.
cit., 107-120 |
| 32. |
G. Echstein, Everyday Miracle, NY,
Harper and Bros, 1940; n. M. Hornig-Rohan and S. E. Locke,
Psychological and Behavioural Treatments for Disorders of the
Heart and Blood Vessels, NY, Institute for the Advancement of
Health, 1985, 176 |
| 33. |
L. White, Jr., "The Historical Roots of Our
Ecological Crisis," in E. Gould, R. DiYanni & W. Smith, The Art
of Reading, NY, Random House, 1987, 190-191 |
| 34. |
L. Watson, "Natural Harmony: The Biology of Being
Appropriate," lecture delivered to the Isthmus Institute, Dallas, TX,
April 1989, quoted in Dossey |
| 35. |
op. cit., 119 |
| 36. |
Dossey, op. cit., 54ff |
| 37. |
R. Panikkar, Myth, Faith and Hermeneutic: Cross
Cultural Studies, NY, Paulist, 1979, p304f |
| 38. |
Jung, Memories, Dreams, Reflections,
London, Collins, 1975, 125-126 |
| 39. |
B. Griffths and notion of charlatans and sleight of
hand |
| 40. |
L. Dossey, Healing Words: The Power of Prayer
and the Practice of Medicine, NY, HarperSanFrancisco,
1993 |
| 41. |
McFague, op. cit., 106 |
| 42. |
ibid., 104 |
| 43. |
E. Schrödnger, What is Life? and Mind and
Matter, London, CUP, 1969, 139 |
| 44. |
K. Wilber, No Boundary: Eastern and Western
Approaches to Personal Growth, Boston and London, Shambhala,
1981 |
| 45. |
Quoted in Artifex, [Publication of
Archaeus Project, Minneapolis, MN], 5: 6 [December 1986],
19 |
| 46. |
L. LeShan, The Medium, the Mystic and the
Physicist, NY, Viking, 1974 |
| 47. |
N. Herbert, Quantum Reality, NY, Anchor
Books, 1987, 214 |
| 48. |
ibid., 214-249 |
| 49. |
H. E. Puthoff & R. Targ, Mind-Reach,
NY, Delacorte Press, 1977 |
| 50. |
R. G. Jahn & B. J. Nunne, Margins of
Reality, NY, Harcourt Brace Javanovich,
1987ibid. |
| 51. |
B. Hoffmann, Albert Einstein, Creator and
Rebel, NY, Plume, New American Library, 1973,
257 |
| 52. |
J. B. Priestly, Man and Time, London,
W. H. Allen, 1978, 245 |
| 53. |
W. I. Thompson, Evil and World Order,
NY, Harper and Row, 1976, 81 |
| 54. |
In J. Highwater, The Primal Mind: Vision and
Reality in Indian America, NY, New American Library, 1981,
96 |
| 55. |
B. d'Espagnat, In Search of Reality,
NY, Springer-Verlag, 1983, 102 |
| 56. |
R. Rucker, Infinity and the Mind, NY,
Bantam, 1983, 183 |
| 57. |
Reported in Brain/ Mind Bulletin, 12: 7
[March 1987] 1; A. Greeley, "The Impossible is Happening," Noetic
Sciences Review, Spring 1987, 7-9 |
| 58. |
ibid. |
| 59. |
K. Goldstein, "Concerning the Concept of
Primitivity," Primitive Views of the World, S. Diamond
[Ed.], NY, Columbia University Press, 1964, 8 |
| 60. |
D. Bohm, interview by J. Briggs & F. D. Peat,
Omni, 9: 4 [Jan 1987], 68ff |
| 61. |
Lama Govinda, Creative Meditation and
Multi-Dimensional Consciousness, Wheaton, IL, Theosophical
Publishing House, 1976, 141 |
| 62. |
K. Wilber, Spectrum of Consciousness,
Wheaton, Il, Quest, 1979, 78 |
| 63. |
Wilber, Sex, Ecology, Spirituality,
254-316 |
| 64. |
Quoted in Kelly, op. cit., 41 |
| 65. |
Mundaka Upanishad, 1, 1, 6, J. M.
Koller [trans.] in J. M. Koller, Oriental Philosophy, NY,
Charles Scribner's Sons, 1985, 28; Chandogya Upanishad,
VI, 9, 4, The Thirteen Principal Upanishads, R. E. Hume
[trans.], NY, OUP, 1921, repr, 1975, 246; Chandogya
Upanishad, VII, 7, 1, The Principal Upanishada,
Sarvepalli Radhakrishnnan [Ed.], London, Allen and Unwin, 1953,
501 |
| 66. |
C. G. Jung, Psychology and the East,
Princeton, NJ, Princeton University Press, 1978, 126-127 |
| 67. |
J. Bronowski, The Common Sense of
Science, Cambridge, Harvard University Press, 1955,
77 |
| 68. |
Quoted in D. Foster, The Intelligent
Universe--A Cybernetic Philosophy, NY, G. P. Putnam's Sons,
1975, 164-5. Foster is quoting A. Eddington, The Nature of the
Physical World, London, J. M. Dent and Sons,
1935 |
| 69. |
J. A. Wheeler & J. Mehra [Eds.], The
Physicist's Conception of Nature, Boston, D. Reidel, 1973,
244 |
| 70. |
F. Dyson, Infinite in All Directions,
NY, Harper and Row, 1988, 297 |
| 71. |
H. Margenau, The Miracle of Existence,
Woodbridge, CT, Ox Bow Press, 1984, reprint, Boston, New Science
Library, 1987, 4 |
| 72. |
ibid., 109-110 |
| 73. |
ibid., 120 |
| 74. |
ibid., 122 |
| 75. |
ibid., 123-126 |
| 76. |
ibid., 123 |
| 77. |
Dossey, op. cit., 195 |
| 78. |
"Morphogenetic Fields: Nature's Habits," interview
with Rupert Sheldrake, in R. Weber, Dialogues with Scientists and
Sages, NY, Routledge and Kegan Paul, 1986, 79,
87 |
| 79. |
"Dolphin Telepathy--Or Morphic Resonance,"
Investigations: Bulletin of the Institute of Noetic
Sciences, 1:1 [1983], 6 |
| 80. |
Dyson, op. cit.,
119-120 |
| 81. |
D. Zohar & I. Marshall, The Quantum Society: Mind,
Physics and a New Social Vision, London, Flamingo,
HarperCollins, 1994, 41-199 |
| 82. |
J. D. Barrow & J. Silk, The Left Hand of
Creation: The Origin and Evolution of the Expanding Universe,
NY, Basic Books, 1983, 210 |
| 83. |
K. Wilber, Eye to Eye: The Quest for the New
Paradigm, Garden City, NY, Anchor Books, Doubleday, 1983,
39-81 |
| 84. |
G. K. Zollschan, J. F. Schumaker & G. F. Walsh,
Exploring the Paranormal: Perspectives on Belief and
Experience, Bridport, Dorset, Prism-Unity, 1989,
70-71 |
| 85. |
ibid., p69 |
| 86. |
A. Huxley, The Perennial Philosophy,
NY, Harper Colophon Books, 1945, 5 |
| 87. |
ibid., 7 |
| 88. |
ibid., 9 |
| 89. |
HB 41 |
| 90. |
HB 65 |
| 91. |
Illuminations of Hindegard of Bingen,
Matthew Fox, Santa Fe, NM, Bear and Co., 1985, 40, 68 |
| 92. |
MM 42 |
| 93. |
BR 196 |
| 94. |
BR 196 |
| 95. |
BR 113 |
| 96. |
BR 73 |
| 97. |
JN 39 |
| 98. |
NC 28f |
| 99. |
T. Aquinas, Summa Theologica I, q. 8,
a. 1 |
| 100. |
P. Tillich, Systematic Theology,
Digswell Place, James Nisbet, 1968, Vol. III |
| 101. |
J. Macquarrie, Principles of Christian
Theology, London, SCM, 1966, p103ff |
| 102. |
R. Panikkar, Myth, Faith and Hermeneutics:
Cross-Cultural Studies, NY, Paulist Press, 1979,
278-289 |
| 103. |
1 John 4: 9 [NEB] |
| 104. |
C. G. Jung, Answer to Job, London/
Melbourne, Ark paperbacks, 1954 |
| 105. |
God was seen to be responsible for both good and
evil: Isaiah 45: 7 |
| 106. |
Bloom, op. cit. |
| 107. |
C. G. Jung, Memories, Dreams,
Reflections, 387 |
| 108. |
Smart & Constantine, op. cit.,
71 |
| 109. |
McFague, op. cit., 150
|
| 110. |
P. Tillich, Systematic Theology: Combined
Volume, Digswell Place, James Nisbet, 1968, Vol. One, Part II:
This view is endorsed by Rahner, FCF, 63 |
| 111. |
Rahner, FCF, 62-63 |
| 112. |
Teilhard de Chardin, Le Milieu Divin: An Essay
on the Interior LIfe, London, Collins, 1967,
13 |
| 113. |
McFague, op. cit.
|
| 114. |
Rahner, FCF, 35-40, 94-96 |
| 1. |
The paradigm used is that developed by Ken Wilber in
No Boundaries: Eastern and Western Approaches to Personal
Growth, Boston and London, New Science Library, Shambhala,
1981. Wilber argues that there are at least four major level of human
existence, each representing greater depth and comprehensiveness. These
levels are associated with the Persona, the Ego, the Total Organism and
Unity Consciousness. I have renamed these levels. What Wilber calls the
Persona, I have called the Ego and what he calls the Ego I have called
the Self. This change safeguards a consistency in terminology and is
consistent with Jungian usage. Wilber, while appreciating Jung, is
critical of him at various points and has devised his own terminology,
which preserves the integrity of his finely-honed distinctions. For an
elaboration of Wilber's criticism of Jung consult the index in K.
Wilber, Sex, Ecology, Spirituality: The Spirit of
Evolution, Boston and London, Shambhala, 1995. Wilber argues
that a boundary runs through each of these that needs to be removed
before the next level, or depth, can be accessed. Where Jung addressed
the shadow at the Egoic level, Wilber argues that each level has its
shadow and that different therapies are appropriate in addressing this
shadow that manifests uniquely at each of the levels. |
| 2. |
M. Mahler, F. Pine, F. & A. Bergman, The
Psychological Birth of the Human Infant, NY, Basic Books, 1975:
K. Wilber, "The Spectrum of Development", K. Wilber, J, Engler & D. P.
Brown, Transformations of Consciousness: Conventional and
Contemplative Perspectives on Development, Boston and London,
Shambhala, 1986, 65-105 |
| 3. |
There is a sense in which, with the emergence of the
ego, there often ensues, particularly in Western society, an egoic
dissociation with the body. There is, therefore, a consequent need to
reconnect with it at a later stage. It is important not to confuse a
pre-personal lack of differentiation from a transpersonal, intentional
re-connectedness. To confuse the two is to fall victim to what Wilber
calls the pre/trans fallacy: K. Wilber, The Atman Project: A
Transpersonal View of Human Development, Wheaton, Theosophical
Publishing House, 1985; K. Wilber, Eye to Eye: The Quest for a
New Paradigm, Garden City, NY, Anchor Books, Doubleday, 1983,
201-246; K. Wilber, Sex, Ecology, Spirituality, 205-208,
230-240. |
| 4. |
K. Wilber, Up From Eden: A Transpersonal View
of Human Evolution, Boston, New Science Library, Shambhala,
1986, 180 |
| 5. |
While Neo-Platonism is generally credited with
dissemination of a body/ mind or spirit dualism, Wilber argues that it
was Gnosticism, which developed dualisms incipiently present in
Neoplatonism, rather than Neoplatonism itself, that was responsible for
the persistence of this dualism and for the early, predominant
influence of the "Ascenders", those who sought to escape from the world
through meditative practice. In contrast to this escapist response,
Plotinus, in both his meditative practice and in theory, further
developed Plato's synthesis between an eros-driven ascent through
contemplation to the One and to wisdom and an agape-driven descent to
the many and to compassion. The Ascenders, whose ascendancy began to be
challenged at the time of the Renaissance, were captive to the first
movement, which was driven, in their case, not by eros, but by phobos:
Wilber, Sex, Ecology, Spirituality, 331-344
|
| 6. |
P. A. Campbell & E. M. McMahon,
Bio-Spirituality: Focusing as a Way to Grow, Chicago,
Loyola University Press, 1985 |
| 7. |
L. Dossey, Recovering the Soul: A Scientific
and Spiritual Search, NY, Bantam, 1989 |
| 8. |
Acts 17: 28 |
| 9. |
Lama Govinda, Creative Meditation and
Multi-Dimensional Consciousness, Wheaton, IL, Theosophical
Publishing House, 1976, 141; K. Wilber, Spectrum of
Consciousness, Wheaton, Il, Quest, 1979, 78; A. Huxley,
The Perennial Philosophy, NY, Harper Colophon Books,
1945, 5, 7, 9; Meditations With Hildegard Of Bingen,
Gabriel Uhlein, Santa Fe, NM, Bear and Co., 1985, 41, 85;
Illuminations of Hildegard of Bingen, Matthew Fox, Santa
Fe, NM, Bear and Co.,1985, 40; Meditations with Mechthild of
Magdeburg, Sue Woodruff, Santa Fe, NM, Bear and Co., 1982,42;
Breakthrough: Meister Eckhart's Creation Spirituality in New
Translations, Garden City, NY, Doubleday and Co., 1980, 73,
113, 196, 198; Mediation's with Julian of Norwich, Brebdan
Doyle, Santa Fe, NM, Bear and Co., 1983, 39; Meditations with
Nicholas of Cusa, James Frances Yockey, Santa Fe, NM, Bear and
Co., 1987, 28f; Chao Tze-chiang [trans.], A Chinese Garden of
Serenity: Epigrams from the Ming Dynasty, Mount Vernon, NY, The
Peter Pauper Press,1959, 45; Chuang Tzu: Basic Writings,
B. Watson [trans.], NY, Columbia University Press, 1964, 16; Shankara,
quoted in Wilber, Eye to Eye, 299; P. Brunton, The
Quest of the Overself, York Beach, ME, Samuel Weiser,
1984 |
| 10. |
Mark 5: 30 |
| 11. |
John 11: 1-10 |
| 12. |
John 5: 19-23; 14: 1-14 |
| 13. |
Mark 14: 36 |
| 14. |
John 10: 30 |
| 15. |
This phenomenon, where the other is experienced as
part of one's self, has been a characteristic feature of Buddhism,
particularly Tibetan Buddhism: S. Rinpoche, The Tibetan Book of
Living and Dying, London, Rider Books,
1992, 187-208 |
| 16. |
Platonic and Stoic conceptions of the Logos do not
exhaust the traditions informing The Gospel of John. The
Concept of Wisdom in the Hebrew Scriptures, the
development of the concept of the Logos in Philo, together with
the substitution, in the Targums, or Aramaic paraphrases
of the Hebrew Scriptures, of the phrase, "the memre of
God", for "God", were also influential. |
| 17. |
B. Lonergan, Method in Theology,
London, Darton, Longman and Todd, 1975, 237-244; B. Lonergan,
Insight: A Study of Human Understanding, London, Darton,
Longman and Todd, 1958, xxviii |
| 18. |
Rahner, FCF, 29 |
| 19. |
Rahner, FCF, 42 |
| 20. |
Rahner, FCF, 77 |
| 21. |
Rahner, FCF, 85, 86 |
| 22. |
Rahner, FCF, 20 |
| 23. |
Rahner, FCF, 52 |
| 24. |
Rahner, FCF, 19, 20,
31-32 |
| 25. |
The Cloud of Unknowing in The
Cloud of Unknowing and Other Works, C. Wolters [trans.],
Middlesex, England, Penguin, 1978 |
| 26. |
John of the Cross, The Dark Night of the
Soul, H. Blackhouse [Ed.], London, Hodder and Stoughton, 1988:
Merton, "Final Integration," W. E. Conn [Ed.], Conversion:
Perspectives on Personal and Social Transformation, NY, Alba
House, 1978, 263-272 |
| 27. |
Smart and Konstantine, op. cit.,
71 |
| 28. |
Rahner, "Poetry and the Christian," TI,
Vol. 4, 363 |
| 29. |
ibid., 365 |
| 30. |
ibid., 363 |
| 31. |
ibid., 364 |
| 32. |
ibid., 365 |
| 33. |
Kelly, op. cit., 139 |
| 34. |
J. Hooper & D. Teresi, The 3-Pound
Universe, NY, Dell, 1986, 386 |
| 35. |
Gal 2: 20 |
| 36. |
Eph 3: 16 |
| 37. |
Teilhard de Chardin, Le Milieu Divin; An Essay
on the Interior Life, London, Collins, Fontana, 1967,
76-78 |
| 38. |
Rahner, "Experience of Self and Experience of God,"
TI, Vol. 13, 124 |
| 39. |
G. B. Kelly [Ed.], Karl Rahner: Theologian of
the Graced Search for Meaning, Minneapolis, Fortress, 1992,
176 |
| 40. |
ibid., 180 |
| 41. |
Tillich, op. cit., Volume Three, Part
IV |
| 42. |
For a more comprehensive treatment of the history of
our god-images, see "The Evolution of 'God'" in G. L. Chapman,
Spirituality for Ministry: An Exploration, Melbourne,
CCTC, 1998 |
| 43. |
He suggested that the collective, or archaic
unconscious was made up of 7 strata, which, in descending order, were
associated with family, clan, nation, larger international
conglomerations, primeval ancestors, animal ancestors and a central
fire: Hannah, op. cit., 17 |
| 44. |
J. D. Clift & W. B. Clift, Symbols of
Transformation in Dreams, NY, Crossroad, 1984; R. A. Johnson,
Inner Work: Using Dreams and Active Imagination for Personal
Growth, San Francisco, Harper, 1986; C. G. Jung,
Dreams, Princeton, Princeton University Press, 1974; P.
O'Connor, Dreams and the Search for Meaning, North Ryde,
Methuen Haynes, 1986; F. C. Wickes, The Inner World of
Man, Boston, Sigo Press, 1988 |
| 45. |
Wickes, op. cit., 221-313 |
| 46. |
Quoted in Dossey, op. cit.,
80 |
| 47. |
ibid. |
| 48. |
M. V. Bührmann, Living in Two Worlds:
Communication between a White Healer and her Black
Counterparts, Capetown, Human and Rousseau, 1984,
15 |
| 49. |
Dossey, op. cit., 86 |
| 50. |
Pert, op. cit., 8-16 |
| 51. |
P. A. Campbell & E. M. McMahon,
Bio-Spirituality: Focussing as a Way to Grow, Chicago,
Loyola University Press, 1985 |
| 52. |
Campbell and McMahon, op. cit.,
91 |
| 53. |
Quoted in Dossey, op. cit.,
17 |
| 54. |
L. Gilkie, Society and the Sacred; Towards a
Theology of Culture in Decline, NY, Crossroad,
1981 |
| 55. |
Phil 2: 12-13 |
| 56. |
S. Weisburd, "The Spark: Personal Testimonies of
Creativity," Science News, 132, Nov. 7, 1987,
298 |
| 57. |
A. Koestler, The Act of Creation, NY,
Dell, 1964, 177 |
| 58. |
J. Hadamard, The Psychology of Invention in the
Mathematical Field, Princeton, Princeton University Press,
1949, 142-143 |
| 59. |
ibid., 85 |
| 60. |
A. Van Kamm, Spirituality and The Gentle
Life, Denville, NJ, Dimension Books, 1974 |
| 61. |
Quoted in J. Chesterman, An Index of
Possibilities: Energy and Power, NY, Pantheon Books, 1974,
186 |
| 62. |
M. Knoll, "Transformation of Science in Our Age," J.
Campbell [Ed.], Man and Time, Princeton, Princeton
University Press, 1957, 270 |
| 63. |
P. Tillich, The Courage to Be, London,
Collins, Fontana, 1965, 167ff |
| 64. |
Kelly, Karl Rahner, 9 |
| 65. |
McFague, op. cit.,
67ff |
| 1. |
Chao Tze-chiang [trans.], A Chinese Garden of
Serenity: Epigrams from the Ming Dynasty, Mount Vernon, NY, The
Peter Pauper Press, 1959, 45 |
| 2. |
Chuang Tzu: Basic Writings, B. Watson
[trans.], NY, Columbia University Press, 1964, 16 |
| 3. |
Shankara, quoted in Wilber, Eye to Eye,
299 |
| 4. |
P. Brunton, The Quest of the Overself,
York Beach, ME, Samuel Weiser, 1984, 217 |
| 5. |
The Platonic Logos was the the agent of
creation and the Stoic Logos was the inherent essence of the
cosmos. |
| 6. |
John 1: 1-18 |
| 7. |
Corpus Hermeticum XII, in F. A. Yates,
Giordano Bruno and the Hermetic Tradition, Chicago,
University of Chicago Press, 1964 |
| 8. |
It was the philosopher, Leibnitz who first used the
term philosophia perennis |
| 9. |
Huxley, op. cit., 20-21 |
| 10. |
W. James, The Varieties of Religious
Experience, NY, New American Library, 1958,
388 |
| 11. |
Emerson |
| 12. |
S. McFague, The Body of God: An Ecological
Theology, London, SCM, 1993, 150; A distinction can be drawn
between pantheism and panentheism. Simply put, pantheism suggests that
God and the phenomenological universe are one and the same, whereas
panentheism argues that, while God's energies are the constitutive
essence of the cosmos, the cosmos is not God. Both exist in an intimate
and dynamic inter-relatedness. For a brief historical and analytical
review of the notion of pantheism, see K. Rahner [Ed.],
Encyclopaedia of Theology: A Concise Sacramentum Mundi, B
& O, 1156-1158 |
| 13. |
Col 1: 16-17 |
| 14. |
Heb 1: 2-3 |
| 15. |
John 1: 1-3 |
| 16. |
Quoted in Dossey, op. cit.,
212 |
| 17. |
T. Aquinas, In Jn. n. 116. Translation
from J. A. Weisheipl & F. Lascher, Commentary on the Gospel of
St. John, Albany, NY, Magi Books, 1980, 65 |
| 18. |
T. Aquinas, Summa Theologia, 1. 15. 2,
transl. from J. Pieper, The Silence of St. Thomas,
Chicago, Henry Regnery, 1966, 66 |
| 19. |
Kelly, An Expanding Theology,
160ff |
| 20. |
Huxley, op. cit., 12 |
| 21. |
Eckhart I, quoted in J. M. Cohen & J-F.
Phipps, The Common Experience, NY, St. Martin's Press,
1979, 112 |
| 22. |
ibid., 114 |
| 23. |
Kelly, Karl Rahner, 92ff |
| 24. |
P. Teilhard de Chardin, Science and
Christ, trans. R. Hague, Collins, London, 1965,
13 |
| 25. |
Kelly, Karl Rahner, 3 |
| 26. |
P. Tillich, Systematic Theology: Combined
Volume |
| 27. |
Rahner, "Theology and Anthropology," op.
cit.,, Vol. 9, 34 |
| 28. |
Rahner, FCF, 21 |
| 29. |
Rahner, FCF, 116 |
| 30. |
Rahner, FCF, 120 |
| 31. |
Rahner, FCF, 117 |
| 32. |
Rahner, FCF, 117 |
| 33. |
Rahner, FCF, 118 |
| 34. |
Rahner, FCF, 129 |
| 35. |
Rahner, FCF, 85, 86 |
| 36. |
Rahner, FCF, 127 |
| 37. |
Rahner, FCF, 122 |
| 38. |
Rahner, FCF, 132 |
| 39. |
S. McFague, op. cit. |
| 40. |
ibid., 8 |
| 41. |
ibid., 17 |
| 42. |
ibid., 20 |
| 43. |
ibid., 70ff |
| 44. |
ibid., 33 |
| 45. |
ibid., 73ff |
| 46. |
ibid., 141 |
| 47. |
ibid., 133 |
| 48. |
ibid., 144f |
| 49. |
ibid., 162ff |
| 50. |
C. Ochs, Behind the Sex of God: Towards a New
Consciousness--Transcending Matriarchy and Patriarchy, Boston,
Beacon, 1977, 123, quoted in B. Bruteau, The Physics Grid: How We
Create the World We Know, Wheaton, Ill., Theosophical Publishing
House, 1979, 187 |
| 51. |
Matthew Fox, in developing a creation spirituality,
in his Original Blessing and The Cosmic
Christ, has similarly sought to effect a paradigm
shift. |
| 52. |
Smart and Konstantine,op. cit.,
77 |
| 53. |
ibid., 166 |
| 54. |
ibid., 118 |
| 55. |
ibid., 207 |
| 56. |
ibid., 208 |
| 57. |
ibid., 207 |
| 58. |
A Confucian term meaning "respect". |
| 59. |
ibid., 209-210 |
| 60. |
A Hindu term referring to an articulated
vision. |
| 61. |
ibid., 217-218 |
| 62. |
J. Hick, The Metaphor of God Incarnate,
London, SCM, 1993 |
| 63. |
ibid., 9-10 |
| 64. |
Rahner, FCF, 147 |
| 65. |
Rahner, "Spirit and Existential Commitment,"
TI, Vol. 16, 27 |
| 66. |
Rahner, "Spirit and Existential Commitment,"
TI, Vol. 16, 27 |
| 67. |
Rahner, "Christianity and the Non-Christian
Religions," TI, Vol. 5, 131 |
| 68. |
Rahner, FCF, 87 |
| 69. |
Rahner, FCF, 155 |
| 70. |
Rahner, FCF, 157 |
| 71. |
Rahner, "Hidden Victory," TI, Vol. 7,
157 |
| 72. |
Rahner, "Anonymous and Explicit Faith,"
TI, Vol. 16, 58 |
| 73. |
Rahner, "Anonymous Christianity," TI,
Vol. 12, 165 |
| 74. |
ibid., 169 |
| 75. |
ibid., 171 |
| 76. |
ibid., 171 |
| 77. |
Rahner, FCF, 457 |
| 78. |
P. Teilhard de Chardin, The Phenomenon of
Man, NY, Harper and Row, 1968 |
| 79. |
McFague, op. cit., 75 |
| 80. |
Rahner, FCF, 260, 261 |
| 81. |
Rahner, "Anonymous Christianity," TI,
Vol. 12, 176 |
| 82. |
Rahner, FCF, 183 |
| 83. |
Rahner, FCF, 181 |
| 84. |
Rahner, "Christology Within an Evolutionary view",
TI, Vol. 5, 168 |
| 85. |
Karl Rahner, "Christology and an Evolutionary World
View," in Theology Digest, Vol. 28, No. 3, Fall 1980,
211 |
| 86. |
Rahner, FCF, 218 |
| 87. |
Rahner, "Christology Within a Evolutionary View,"
TI,Vol. 5, 177 |
| 88. |
Rahner, FCF, 303 |
| 89. |
Rahner, FCF, 181 |
| 90. |
Rahner, FCF, 194 |
| 91. |
Rahner, FCF, 195 |
| 92. |
Rahner, FCF, 196 |
| 93. |
Rahner, "On the Theology of the Incarnation,"
TI, Vol. 4, 117 |
| 94. |
Rahner, FCF, 249 |
| 95. |
Rahner, FCF, 211 |
| 96. |
Rahner, FCF, 275 |
| 97. |
Rahner, FCF, 268 |
| 98. |
Rahner, FCF, 268 |
| 99. |
Smart and Konstantine, op. cit.,
236 |
| 100. |
K. Wilber, Up from Eden: A Transpersonal View of
Human Evolution, London, Routledge and Kegan Paul, 1983,
299-311 |
| 101. |
Rahner, FCF, 401 |
| 102. |
Rahner, FCF, 411 |
| 103. |
Rahner, FCF, 456 |
| 104. |
E. T. Gendlin, Focusing, NY, Bantam,
1981 |
| 105. |
P. Cousineau [Ed.], The Hero's Journey: The
World of Joseph Campbell: Joseph Campbell on His Life and Work,
NY, Harper and Row, 1990 |
| 106. |
Tillich, The Courage to Be |
| 107. |
Rahner, Faith as Courage," TI, Vol. 18,
215 |
| 108. |
T. Merton, New Seeds of Contemplation,
New York, New Directions, 1972, p32 |
| 109. |
Rahner, FCF, 206 |
| 110. |
Campbell and McMahon, op. cit., 97 |
| 111. |
Gal 2: 20 |
| 112. |
John 10: 30 |
| 1. |
Wilber, Up From Eden, 87ff |
| 2. |
J. Campbell, The Hero with a Thousand
Faces, London, Paladin, Grafton Books, 1988,
3-25 |
| 3. |
R. Panikkar, Myth, Faith and Hermeneutics:
Cross Cultural Studies, NY, Paulist Press,
1979 |
| 4. |
Wilber/Campbell |
| 5. |
J. Hick, Evil and the God of Love,
London, Collins, Fontana, 1968, 65ff |
| 6. |
Julian of Norwich, Showings; The
Classics of Western Spirituality, Trans. E Colledge & J. Walsh, London,
SPCK, 1978; Teresa of Avila, The Interior Castle, The
Classics of Western Spirituality, Trans. K.Kavanaugh & O.Rodriguez,
London, SPCK, 1979 |
| 7. |
Anselm of Canterbury, Cur Deus Homo, F.
S. Schmitt [Ed.], Munich, 1956 |
| 8. |
W. Kasper, Jesus the Christ, London,
Burns and Oats: NY, Paulist Press, 1985, 220 |
| 9. |
Matt 5:44; 18 |
| 10. |
Tillich, Systematic Theology, Part Two,
II |
| 11. |
Rahner, FCF, 136 |
| 12. |
Campbell and McMahon, op. cit.,
150 |
| 13. |
1 Peter 3: 19-20 |
| 14. |
Eph 1: 10; Col
1:20 |
| 15. |
P. Tournier, A Place for You, London,
SCM, 1973 |
| 16. |
P. Teilhard de Chardin, Le Milieu
Divin, London, Collins, 1957, 96f |
| 17. |
This two-phase paradigm is explored in greater depth
in G. Chapman, Spiritual Development: A Path to
Wholeness, Melbourne, CCTC, 1987 |
| 18. |
K. Wilber, No Boundary: Eastern and Western
Approaches to Personal Growth, Boston & London, Shambhala,
1979: K. Wilber, The Atman Project: A Transpersonal View of Human
Development, Wheaton, Quest, The Theosophical Publishing House,
1980 |
| 19. |
Teilhard, Le Milieu Divin, 99 |
| 20. |
Wilber, No Boundary; K. Wilber,
Sex, Ecology, Spirituality: The Spirit of Evolution,
Boston & London, Shambhala, 1995 |
| 21. |
M. Eckhart, "Sermon 76", Meister Eckhart:
Teacher and Preacher, B. McGinn [Ed.], The Classics of Western
Spirituality, NY, Paulist Press, 1986, 327 |
| 22. |
T. Merton, New Seeds of Contemplation,
New York, New Directions Book, 1972, 29ff |
| 23. |
Julian of Norwich, Showings, E.
Colledge & J. Walsh [Trans & Intro], The Classics of Western
Spirituality, London, SPCK, 1978, 258 |
| 24. |
The Cloud of Unknowing, J. Walsh [Ed.
and Intro.], The Classics of Western Spirituality, London, SPCK, 1981,
150 |
| 25. |
G. Baum, Man Becoming God: God in Secular
Experience, NY, Herder and Herder, 1970, 264 |
| 26. |
H. J. M. Nouwen, Reaching Out: The Three
Movements of the Spiritual Life, Glasgow, Collins, Fount
Paperbacks, 1982, 45f |
| 27. |
D. Bohm, "Meaning and Information", Paavo
Pylkkänen, The Search for Meaning: The New Spirit in Science
and Philosophy, Wellingborough, Northamptonshire, 1989,
43-85 |
| 28. |
Rahner, "The Commandment of Love," TI,
Vol. 5, 443 |
| 29. |
ibid., 451 |
| 30. |
ibid., 454 |
| 31. |
S. Moore, Let This Mind be in You: A Quest for
Identity from Oedipus to Christ, London, Darton, Longman &
Todd, 1985 |
| 32. |
A-M. Rizzuto, The Birth of the Living God: A
Psychoanalytic Study, Chicago and London, The University of
Chicago Press, 1979 |
| 33. |
McFague, op. cit., 75 |
| 34. |
Rahner, "Reflections on the Theology of
Renunciation," TI, Vol. 3, 47 |
| 35. |
Rahner, "Unity of the Love of Neighbour and Love of
God," TI, Vol. 6, 241 |
| 36. |
J. V. Taylor, The Go-Between God: The Holy
Spirit and the Christian Mission, London, SCM,
1976 |
| 37. |
Kelly, Karl Rahner, 30 |
| 38. |
Rahner, "Consummation of the World," TI,
Vol. 10, 289 |
| 39. |
Rahner, FCF, 445 |