I FOUND plenty of work awaiting my return--quite sufficient to satisfy any reasonable person--in the Church, preparing for the Quarterly Journal of Prophecy, looking out for premises for the Bible Hall and Tract Depot, some trustee affairs, and several important matters to be dealt with by the committees with which I was associated. As the Bibles and books ordered from England were expected in April, the Depot appeared to claim priority over all the other engagements, and after a diligent search I decided to take a large room at the corner of Flinders and Freeman Streets. This had been used as the receiving department of the Waterworks Office, the other portions having been divided off and let as a furniture showroom and a registry office respectively. This room gave me just what I originally desired--a corner and central position, with a window to each street. All the necessary fittings had to be put up, and as the cases came to hand they were speedily put into requisition as auxiliaries to the main counter and shelves, and with a few glass cases the place began to assume a business-like aspect. Besides planning, I worked diligently myself, having a liking for this mechanical pastime, which was an agreeable change of occupation. By the beginning of May I was ready to receive customers, and some of these very soon came, who not only purchased, but expressed their pleasure at seeing such a display of Bibles, tracts, and works calculated to help and encourage Christian laborers. I secured the services, as an assistant, of a [453] young man who had only recently been converted, and who, full of a new-born zeal, appeared pleased to have an opportunity to do something for Christ. For a time my helper got on very well, but he seemed to think that in an establishment of that kind he ought to become a student of the Scriptures. He found that I knew a little about the Bible, and could converse with my customers on various Biblical subjects, especially about the prophetical portion. He expressed his desire to know all about the Bible in a very short space of time, which led me to inform him that I had been studying it for many years, and yet had very much to learn. Whether he intended to put me in the shade I know not, but when, on entering, I found him with his arms on the counter, poring over the Bible instead of attending to necessary duties, I came to the conclusion that his services must be dispensed with, and that he would have to pursue his studies elsewhere. When the young man left me he went to a drapery establishment, and instead of studying the Bible during business hours, had to deal with an altogether different class of customers. Connecting himself with the Brethren, he assumed the role of a preacher and teacher, but here he found that his liberty was curtailed and kept within proper bounds. I subsequently engaged a young woman, who had been a tract distributor and Christian worker. She gave great satisfaction, and remained with me for several years. With the further assistance of a lad, I found that the staff was sufficient to carry on the business for a season.

      I soon discovered that my small establishment had not escaped the notice of the trade, and a leading firm, to keep abreast of me in the matter of tracts, ordered a supply from England. When this shipment arrived, a notification was made to the Christian public, very much after the style of the one that I had issued; and I had the satisfaction of seeing that I had stimulated one firm, at least, to keep a supply of these little messengers. Still, I had this advantage, that mine were placed in a very prominent position, while my neighbor's were in the background--a position which a former stock had occupied in the same establishment. Under these untoward circumstances it was not surprising that there was little sale for them, and that, consequently, no more were imported. I was amused to find that, after a time, as there was such a small demand for the new stock, the whole lot was offered at a considerable reduction. I purchased this stock, and thus my depot occupied a premier position as a tract repository. The large and varied stock of Bibles that I imported also stimulated others in the trade to keep a good [454] supply; and I have reason to believe that by this means an impetus was given to the circulation of the Scriptures.

      In view of the approaching Christmas trade, I was in a difficulty as to what I should do, on account of the peculiar and unpopular views that I entertained with respect to this festival. For many years I had regarded the observance of this feast or festival as one of the greatest frauds that had been imposed upon Christendom, both as to the time of the birth of Christ and the manner in which it was commemorated. I was well aware, from study of the Scriptures and Church history, that no such season was observed by the early Christians, and that the last syllable of the word Christmas clearly indicated its origin and the source

BIBLE HALL AND TRACT DEPOT.

from whence it came. I am quite sure that the Lord Jesus Christ did not require any "mass" to be performed in honor of His birthday. Had he desired such, He would have given the necessary instructions as to the date and manner of observance. This He did with reference to the remembrance of His death, which was to be observed on the first day of the week by the breaking of bread and partaking of the cup, saying, "This do in remembrance of Me." Strange to say, the Church that has established Christmas in honor of His birth (the commemoration of which He never ordained) neglects to do what He expressly commanded, actually withholding the cup from the "laity" when the so-called "sacrament" of the Lord's Supper is attended to. Some people find amusement in Christmas pantomimes; and I [455] found entertainment in two things connected with this generally observed festival, namely, the extensive display of green (which appeared to be a very appropriate color), and the geese which are so much in demand for the Christmas dinner. I shall leave my readers to make the application. After serious consideration I arrived at the conclusion that I could, with a good conscience, dispose of Christmas cards and mottoes with texts of Scripture on them, and in this manner extend the knowledge of the Word of God. I found that my customers greatly appreciated the Christmas cards bearing texts of Scripture that I provided, and the cards were in good demand each season, especially for Sunday-schools.

      Foremost of the committee work that I undertook was a suggestion for re-organising the City Mission. There was such a deficiency in the income that a large bank overdraft had to be obtained to pay the missionaries and carry on the work; and the plan I proposed was an all-round reduction in salaries, as an alternative to dispensing with the services of one of the agents. This plan was generally approved, and I, with others, was appointed on a sub-committee to look into the matter and report. When the report was brought up, the scheme of re-construction was approved and adopted. It was opposed by the Rev. J. Lyall, mainly on the ground that it would seriously affect Mr. R. Berry, who had for many years been a faithful servant of the Mission. The committee, however, considering that there was an absolute necessity for the adoption of the extreme course suggested, remained firm; and the consequence was that both Mr. Lyall and Mr. Berry resigned. These resignations were accepted with great regret, and the establishment of the East-End Mission was the outcome--it being understood that the City Mission would confine itself chiefly to the opposite end of the City. I was asked to accept the vacant secretaryship, but respectfully and emphatically declined it, as my hands were already full.

      A far better than I was eventually found in the person of Pastor R. K. Finlayson, who, with the venerable co-secretary (Rev. F. W. Cox), has worked harmoniously and well for many years. This change was happily effected without friction or unkind feeling, and I had the pleasure of retaining the friendship of both Mr. Lyall and Mr. Berry. With the former I had frequent and friendly Christian intercourse; whilst Mrs. Lyall was one of the most kind-hearted and amiable women I ever met. Her humble and unostentatious labors for Christ were such as would call forth the admiration of all who love Him, were they more generally known. [456] Another position I was called to occupy was that of vice-president of the Baptist Missionary Society; for what reason I do not know. When the time came for me to step into the office of president I respectfully declined the honor. The post would have involved me in serious responsibilities, and besides, I really could not give the time necessary to the work. In nearly all Christian institutions the want of sufficient funds to carry on the work is frequently embarrassing to those in office, and I am decidedly of opinion that in cases where funds are not forthcoming after an urgent appeal is made, it is better to curtail expenses than to incur a debt. As if I had not enough work in hand in connection with the Bible Hall and Tract Depot, I was appointed one of the examiners for the annual examination of the Sunday-School Union, in conjunction with Mr. T. J. Gore, M.A., and acquitted myself to the best of my ability. One other item was to act on the sub-committee of the Benevolent and Strangers' Friend Society, in winding-up its affairs with a view to handing over the assets to the newly-formed Charity Organisation Society. This was a task which gave me little pleasure, as I had doubts as to whether the new society would work as well as the old. In course of time it was found that through the adoption of the fresh name and different methods, some of the supporters of the original institution discontinued their subscriptions, and that it was best to revert to the former name, and to improve the regulations for procedure. I was asked to assist in the work of the new society, but could not spare the time, and declined, pleased to be relieved of one of my engagements. Towards the end of the year I was invited to become a member of the Adelaide Ministerial Association, which was formed for the purpose of bringing together ministers of the various denominations for prayer and conference on subjects of general interest. I gladly took part in its meetings, and found them decidedly helpful to devotion and Christian fellowship. A practical outcome of this association was the holding of open-air preaching services on Lord's-day evenings in the Central Market. Plans were prepared showing the appointments for each service, and two city preachers were expected to give addresses on each occasion. Some of the preachers stated that they were not suited for that kind of work, and others occasionally, from various causes, failed to keep their appointments. As Bentham Street was not far from the market, and the services were held at 8 o'clock, I volunteered to take charge of them, and fill up any vacancy that might occur. This offer was accepted, and I had the honor of being what might be [457] termed "Bishop of the Market" for four or five years. The "fixings," or the furniture, for these services, consisted of a small portable organ, a chair for the organist, and a form for the preachers. These were left at a place near at hand, and two or three of us walked in procession to one of the market platforms, each bearing one or more of the articles. The names of the speakers were announced each Saturday in the daily papers. Of the preachers who took part only a few were really fitted for this rough kind of work; but among those who were, perhaps the first place may safely be assigned to the Rev. J. G. Wright, and a good audience could always be calculated on when it was this brother's turn. If any minister was a little late, I commenced the service; and on one occasion, seeing my premier preacher pushing his way through the crowd, I said, "Here comes Bro. Wright, and you know he is the right man in the right place." One brother favored his audience with a nice essay, better suited for a drawing-room than for the market service. The people, as may be supposed, were listless, and walked about; and at the next meeting of the Ministerial Association this preacher complained of the want of attention to what he said. Bro. Tresize, who sat next me, appositely whispered in my ear, "If you want to keep the people quiet, you must make the most noise." One evening when I was holding forth, a brother preacher, strolling around the outskirts of the crowd to catch any remarks that might be made, heard one say, in reference to the speaker, "That's a lively old bird!" These addresses in the market led me to exercise my vocal powers to the fullest extent; and when in Bentham Street I spoke louder than usual, my wife would remark that she supposed that was the "market style." The year 1885 found me busy at the Depot, which demanded all the time and attention that I could devote to it. I still kept on at the work in Bentham Street, where there were several additions, and also attended to the committee work, as far as possible, that I had undertaken. I actually added to, instead of curtailing, in this department of labor by assisting in the formation of the Bush Mission, of which I became hon. treasurer. A minister who knew the varied character of my work remarked, on one occasion, "I cannot understand, Mr. Hussey, when you prepare your sermons." To which I replied, "I do not prepare them at all; they are prepared for me, and much better than I could prepare them myself." The fuller explanation that I would offer would be that, having a retentive memory as regards the Scriptures, I was enabled, by the help of the Holy Spirit, to [458] group passages together bearing on any particular subject. This method of "comparing Scripture with Scripture" gave my hearers a comprehensive grasp of the teaching of the Word; but I am aware that there was an absence of scholarly composition, as well as of anecdotes and illustrations, which are generally admired. I really had no memory to retain these latter auxiliaries, nor the time to look up such as would prove appropriate to the subject dealt with.

      With reference to the before-mentioned Bush Mission, it was considered that an agency of this kind was very necessary, on account of the hundreds of men on stations who were beyond the reach of the ordinary ministrations of the Gospel. A similar mission had been in operation many years previously, but it had to be discontinued in consequence of lack of sufficient funds. The late Rev. J. McEwin was the secretary of this later one, and he worked diligently to interest pastoralists and others on its behalf, but with very little success. A committee was appointed, and those who composed it appeared to have so much confidence in the secretary and treasurer that the greater part of the work of directing the operations of the missionary was left in our hands. In the first place, we were able to employ one agent (Mr. Foley), and, after a time, a second (Mr. Beukers); but when the funds fell off, the missionaries had to seek other employment, and the Mission had to be relinquished after an existence of five or six years. The greater part of the funds all along were contributed by Mr. J. H. Angas and his sister (Mrs. S. L. Evans, of Evandale). These I always found willing to render pecuniary assistance to any institution having for its object the well-being of men and the glory of God--even when there was no absolute certainty of their contributions appearing in print, as was stated by Quiz. I know of one case where Mr. J. H. Angas performed a very considerate act of kindness, which never appeared in print to my knowledge, but is worthy of being placed on record. He knew that many station hands had no means of procuring reading of an interesting character, however much pernicious literature they could purchase from hawkers and others. At various times he had a number of cases of books, containing small libraries, sent out to the stations--some of them at a great distance from Adelaide--and it can easily be imagined what a boon this would be to those who were destitute of really interesting reading, such as books of travel, adventures by land and sea, and such like. Besides this general matter, a supply of Bibles and Testaments, and Sankey's "Songs and Solos," was placed in each case. I know not how [459] many of these cases were sent in the aggregate, but I supervised the forwarding of from forty to fifty, and I think other houses were entrusted with orders of this kind. In the selection of these libraries Mrs. Angas took a lively interest, and was careful to see that books calculated to elevate the minds of the wives and children of those on the distant stations were included. If some such plan as this were adopted by pastoralists, they would confer a great boon upon their employees--shepherds, hut-keepers, and others--and would improve the character of the men.

      As I could not spare the time to go on a lecturing tour to the neighboring colonies, I determined to deliver as many lectures as I could in Adelaide and in the country districts where suitable openings were found for the purpose. I gave six in Bentham Street, two at Mount Barker, two at Nairne, and one at Strathalbyn, all of which were well attended and appeared to be appreciated. I was surprised to find that the subject dealt with--namely, different phases of the Lord's Second Coming--was so little known by many of my hearers, especially by those in the country districts. This fact confirmed me in the opinion that Christians generally will be unprepared when the event takes place, and I felt more and more that the duty devolved upon me to make it known as widely as I could. During the ensuing year (1886) I gave thirty-three lectures. The following are the places and the number of lectures delivered:--Bentham Street, three; Grote Street, three; Goodwood, two; Hindmarsh, two; Queenstown, two; Port Adelaide, two; Semaphore, two; Unley, three; Mitcham, two; Glen Osmond, two; Magill, two; Norton's Summit, two; Norwood, two; Nairne, two; and Woodside, two. These lectures were given on the evenings usually devoted to the week-night service, and the attendances ranged from about fifty to upwards of 150. At one of these meetings the pastor of the Church said that he had devoted some time to the study of prophecy, but he was only ankle-deep, while the lecturer was up to his neck. Many who have heard my lectures probably conclude that I have devoted some time to the study of the prophetic Scriptures; but such is not the case, simply because I have never had the time. I sent orders to England at various times for works dealing with the subject of the Lord's Second Advent in its different, phases, but the greater number of these remain upon my study shelves unread. I thought much upon the subject while engaged in my daily duties, and many of my addresses were arranged mentally while attending to matters that were of a mechanical character. The same remark applies to [460] some extent as regards my Lord's-day ministrations, which, though they assumed a definite form at the time of delivery, were tentatively occupying my mind previously. It is, I am well aware, no easy task to so discipline the mind as to abstract it from all intrusive subjects and concentrate it upon any single one; but with a strong and determined will, and a fair amount of patience and perseverance, a course of mental discipline will prove more or less successful in attaining the object aimed at. Will-power is a mighty power for good or for evil, and those who have naturally a weak and irresolute will can greatly strengthen it by persistent practice. The only athletic exercises that I practised were of a utilitarian character, such as walking (the best of all bodily exercises), chopping and sawing wood, digging, and a little gardening. Such athletics as these are not useful only; they are healthful, and are by no means expensive.

      In the second year of the Bible Hall and Tract Depot, the lease of the premises, including the registry office and furniture showroom, was for sale, and as my depot was fitted up especially for my requirements, I concluded that I ought to purchase the lease, which would give a permanent character to the establishment, and save the trouble of moving in the event of another purchaser giving me notice to quit. Under these considerations I gave £500 for the lease, having about ten years to run, subject to a rental of £3 per week, with rates, taxes, and insurance in addition. I reckoned, with what the sub-tenants would pay, to be at no higher rental than at the first, while securing the premises for so long, probably, as I would require them. I could not make allowance for the financial crisis that was shortly to come. In the failure of the banks, and the commercial ruin and disaster that followed, I had to suffer to the extent of upwards of £1,000, through the insolvency of the institutions and companies in which my capital was invested. I lost between £600 and £700 by the failure of the Commercial Bank alone, £200 in the Fruit Preserving Company, and between £200 and £300 in other companies. This placed me in an awkward position, because I was in need of all this amount to enlarge my stock in consequence of having to occupy the places vacated by my tenants. Then again, capital was required to make necessary alterations; and I had to dispose of shares still left at reduced prices, to provide the necessary funds. However, I succeeded in effecting a complete transformation in the premises, converting a shed into a shop that would let at a cheap rent, taking down a partition that would [461] make a large showroom for displaying maps, texts, and Sunday-school requirements. By the time that all the alterations and additions were made I had, in the three large divisions, a very large area of floor space, upon which I ranged about 100 feet of counters and a similar measurement of glass cases; besides long tiers of shelves wherever suitable places were found for them. This, of course, necessitated a large increase of stock, and to obtain it I had to trench still further upon my small capital. More of my time had now to be spent in making-up orders; which I usually did at home in the evening, when not engaged in lecturing and conducting week-night services, and, with my daily work, was fully occupied. By making each duty a pleasure I did not find it necessary to seek relief in what people call recreation and amusement. In visiting the sick and attending various committee meetings I could get and find change of occupation sufficient to satisfy any reasonable person. With enlarged premises I had to get more helpers, and was favored with the assistance of two or three additional young women, who took an interest in the work. As manager and factotum I took the general oversight, made up the orders, kept correspondence with business houses in London, posted the books, and attended to customers when my services were required. In connection with Second Advent affairs I found time to edit and publish the Quarterly Journal of Prophecy, conduct the correspondence connected therewith, as well as that incidental to the Second Advent Conference, of which I was secretary and treasurer; and last, though not least, deliver lectures as opportunity offered. In the alteration of the premises, I had an ornamental emblem placed over the front entrance, showing a large open Bible, on the exposed pages of which might be read "God is Light " and "God is Love" respectively. As the windows admitted of little display, I had fitted up in frames outside a large show of bills and fancy cards, containing illustrations and particulars of Bibles and books issued by various publishers. In hanging glass cases I exhibited a number of illuminated texts, and. a colored picture with a remarkable description of " The Broad and Narrow Way," and groups could frequently be seen tracing the course and termination of both ways.

      The close of the year 1886 witnessed a novel departure, so far as I was immediately concerned. I attended to business at the Bible Hall till 10 o'clock in the evening, and then made preparations for a watch-night service at the chapel, which was fairly well attended. Then I went out, on my way homeward, [462] through the saturnalia in the streets, where there were sounds of revelry and merriment-befitting, I suppose, to the close of the year, in the minds of the great mass of the people; but in striking contrast to the devotional service I had just quitted. What with the ringing of bells, playing of music, tin trumpets, and whistles, and discordant sounds of various kinds, with singing, laughing, and shouting, the whole affair was very much like pandemonium. Satan appears to do a great deal of business at such so-called rejoicings as these, and I have no doubt that, as time rolls on, these scenes of revelry, and even debauchery, will increase until they become almost unbearable to quiet and peaceably-disposed people. Already it is found necessary to have all the available force of mounted and foot police parading the streets on these occasions, to preserve order and protect those who may have to pass through the rabble crowd.

      Early in 1887 I made arrangements for a trip to Victoria, this time adopting a different route to any I had previously taken, as I was desirous of visiting a family in the Wimmera District. Leaving by train on Monday, February 14, I reached Bordertown, staying for the night at the Woolshed Inn. Early next morning I took train to Murtoa, and thence by the branch line to Warracknabeal, which was the terminus of the rail system in that direction. Here I was met by a buggy and pair of horses, and driven to a place called Willenabrina, about twenty miles from the last-named town. The road, which was a very dusty one, and unmetalled, ran through a mallee forest, with clearings here and there and signs of habitation. I was pleased to see the country which had attracted so many South Australians to clear and cultivate it; but was not sorry when the journey was ended, and I could rest. Next day rain fell, which, though good for the country, was unfavorable for a good attendance at a service I was announced to give in the State school-house in the evening. I was really surprised to see so many present, considering the state of the weather and the sparse population in those parts. It was, however, a rare opportunity, and the people determined to avail themselves of it--some coming from a distance. I have often reflected upon the fact that a little rain, or rather much heat, has the effect of keeping so many from places of worship in the City, where they have a little distance to walk on asphalt pavement, and often with shade and shelter to protect them. I suppose the well-known saying, "Where there's a will, there's a way," is applicable in this, as well as in many other ways. I remember that, when I was conducting services at McLaren Vale, a woman [463] walked eighteen miles--nine there and nine back--to attend them.

      On Thursday, 18th, I returned by buggy to Warracknabeal, and, instead of dust, had a considerable splashing of mud. I then went by rail to Murtoa, where I had to wait an hour for the train to Geelong. All along the line there were delays at the several stations, and it seemed a very long time before the train reached its destination. I was met at the station by my friends, Mr. Smith and his daughter, who escorted me to their home, and I soon forgot the discomforts of the long day's journey. On the following day I visited the baths and enjoyed a dip in the briny, which fully compensated for the dusting that I got in the mallee country. In the evening I delivered a lecture in the Fenwick Street Baptist Chapel to a large audience, and received some subscriptions to the Quarterly Journal of Prophecy. On Saturday I left by the steamer Alert for Melbourne, where I arrived safely after a week of knocking about. I rested on the Lord's-day, I was going to say, according to the commandment; but as I had no appointment to preach, I went to hear Dr. Bevan, at the Congregational Chapel, Collins Street, in the morning, and attended the Gospel service at the Tabernacle, Collingwood, in the evening.

      On Monday, 21st, my younger daughter having arrived from Adelaide by the steamer of that name, we took our passage on the following day by the steamer Nelson for Warrnambool. Here we were quite at home with our relatives for a few days, and I enjoyed a good rest. On Lord's-day I preached at the Baptist Chapel, morning and evening, and on Monday delivered a lecture on the Lord's Second Coming in the same place in the evening. On Tuesday I again ventured on board the Nelson, which was bound for Melbourne. While she lay alongside the jetty I saw that she was rather lively, and on swinging round for a start the rolling was anything but agreeable. We had a large number of passengers on board. A herd of swine was located on deck, and the animals manifested their disapproval of the motion of the steamer by a succession of grunts. Several of the young people on deck seemed greatly amused at the rolling, and ran from side to side laughing loudly at each performance. I was also amused, not at the rolling, but with the thought of the change that would soon come over them, and of which they appeared to be in a state of blissful ignorance. In a few minutes the hilarity was over, and the young folk began to look at one another with a strange expression of countenance, as if something had happened, or was [464] about to happen. There was a stampede down to the saloon, as if some engagement had to be kept which they must meet without delay. After the lively lot had forsaken the deck, for reasons best known to themselves, I likewise beat a retreat, and went below to sympathise with the sufferers. I spent a miserable night, and made up my mind that I would not again submit to such treatment, a resolution that I have scrupulously observed from that time forward. On returning to Melbourne I commenced work at Brunswick by delivering three lectures--one each on the 7th, 9th, and 11th of March--which were well attended, and the interest increased, particularly at the third, when several questions were answered that had been previously handed in. I made this place my head quarters, having undertaken to act as locum tenens for the Rev. E. Isaac for two or three weeks. On Lord's-days, 13th and 20th, I conducted the services at the Baptist; Chapel, morning and evening, and took the young women's class in the afternoon. I also delivered my fourth lecture, by request, on the 16th. On the 14th and 17th I lectured in the hall of the Y. M. C. A. to large and attentive audiences. I had the pleasure, also, of renewing acquaintance with several Christian friends who were setting forth, as opportunity offered, the blessed truth concerning the "blessed hope"; among these was the Rev. A. W. Webb. These lectures afforded me another opportunity of introducing the Quarterly Journal of Prophecy, which had already many subscribers in Victoria. In my intercourse with Christians, on these occasions, I found that those who were looking for the "blessed hope" were not, as some have contemptuously called them, "star-gazers," but were earnest and zealous Christian workers, and such as were out-and-out for Christ. They knew that there was no Scripture warrant or authority for expecting the conversion of the world before the coming of Christ, but they were well aware that He would wish to find them doing their duty whenever He might come. D. L. Moody, the greatest evangelist at the present, is a firm believer in the speedy and personal pre-millennial advent of Christ; and he considers it fallacious to expect the conversion of the world prior to the advent. He says that "the world is a wreck," and that the duty of the Christian is to "send out the lifeboat, and save as many as possible out of it."

      Having finished my work in Melbourne for a time, I took the train for Adelaide on Monday, March 21, after an absence of five weeks. I at once resumed work at the Bible Hall, where I found [465] the arrangements I had made had enabled my assistants to carry it on while I was away. I also resumed my duties at Bentham Street, at the market service, and on the various committees. I had so devoted myself to the Depot that it appeared necessary to bestow my best attention on this work which the Master had given me to do, and which I felt it an honor to be engaged in. Large orders had to be forwarded regularly to London, to keep up the supply of Bibles, for which, and especially for Teachers' Bibles, there was a good demand; and the large Bible houses, such as H. Froude, of the Oxford University Press; Eyre & Spottiswoode, Queen's Printers; and Baxter & Sons, afforded me every consideration and encouragement in supplying me with these. I should mention that the South Australian Auxiliary to the Bible Society, of which my esteemed friend, Mr. G. Philips, has been for so many years general secretary, only sold Bibles issued by the parent society. To show that I was not in any way regarded as a rival or competitor, it may be mentioned that I was appointed one of the clerical secretaries of the branch in South Australia.

      In September, 1887, we were favored with a visit from Pastor George Müller, of Bristol; and I had the pleasure of meeting him on landing at Glenelg. He was accompanied by Mrs. Müller, and Mr. C. H. Goode kindly entertained them at his residence at North Adelaide, where many distinguished Christians have found hospitality and a home during their temporary stay in our city. Shortly after his arrival Pastor Müller attended a meeting of the Ministerial Association, and most of the members appeared struck with the unaffected simplicity of this man of faith, and with the work that he was able to get through at his advanced age. I was appointed on a sub-committee to make arrangements for the services Pastor Müller would conduct during his stay. Bentham Street was favored with three of these, and on one occasion the chapel was filled to its utmost capacity, about 500 being present, which was about 150 beyond its sitting accommodation. Nearly all the services in the different places of worship were very largely attended, and the visit and work of this eminent servant of God were greatly appreciated. In accordance with the request of the worthy pastor, no collections were taken up at any of the services, but freewill offerings were accepted for his Orphanage.

      In my summary for 1888 I find it placed on record that the year had been one of incessant labor, like that preceding it, from the beginning till the close; but that all through I was surprisingly sustained and strengthened in weakness. The following note is [466] also made: "It is surprising how much work can be got through when the mind is kept quiet and trustful; and I have often found the fulfilment of the promise, 'As thy day, thy strength shall be."' With reference to Church matters, there is this: "Our fortieth anniversary occurring this year, I prepared a historical sketch of our career, and read it at the annual meeting in October. My work at the Depot has prevented me from devoting so much time as I would like to have done to visitation. All through the year I have been able, by the help of the Lord, to keep every engagement on the Lord's-day, in Bentham Street. Have still had charge of the Central Market services during the year, and though these had to be attended to after the ordinary services at the Chapel, have had strength given me for this extra work. Made an effort to withdraw from the committees of the Benevolent and Strangers' Friend Society, the City Mission, and the Aborigines' Friends Association. Was released from the two former, but, by request, consented to my name remaining on the list of the last mentioned. Commenced a meeting in October for the study of Prophecy, which was well attended till the warm weather set in; but was then given up. On the whole this was indeed a year of much work and of many mercies, for which I praise the Lord."

      At the beginning of 1889 I decided to take another trip to Victoria, and having made the necessary arrangements, I proceeded by train to Melbourne on Tuesday, January 8. There was a lively party in the compartment in which I was seated, consisting of a Baptist minister, two or three Jewish ladies, and some others. All were very agreeable and talkative, and the conversation was of a varied character, embracing Jewish customs and peculiarities, balls, theatres, and a number of other topics, grave and gay. Night came on, but there appeared to be very little disposition to sleep; and it was not till the small hours of the morning that there was a lull sufficiently long for a nap. As the space was somewhat cramped, I fared badly, and was not sorry when day broke and revealed one of the lakes near Ballarat. After reaching Melbourne I arranged to deliver two lectures in the hall of the Young Men's Christian Association on the 22nd and 24th. On the 11th I went by rail to Terang, thence by coach to Warrnambool; and was pleased to find that on each of my successive visits to the latter place, the journey by coach was considerably reduced. I was again welcomed by my Baptist friends, and conducted morning and evening service at their chapel on Lord's-day, 13th. On Monday I gave an address at the same place on the "Second Coming of Christ "--a subject in [467] which I found the people to be more and more interested. On the 16th I also lectured on "Jerusalem, the City of the Great King," keeping the attention of those present for about an hour. Returning to Melbourne on the 18th, I had a compartment in the train to myself till reaching Camperdown, where two gentlemen entered who, it appeared to me, intended to smoke; but, on perceiving that it was not a smoking carriage, they retired, at which I was not sorry. Just after, a lady, with her daughter, two younger children, and a servant, came in; and I congratulated myself that we should enjoy an immunity from the fumes of the noxious weed. I noticed that the party was well supplied with Tit-Bits, and other ephemeral literature, and I waited an opportunity to introduce to their notice something of a very different character. Looking over my small stock, with a view to offering that which would be most suitable for the lady to begin with, I selected a small book giving a pathetic account of several very poor, but happy, Christians, and politely handed it to her. She accepted it, and began to read; and in a few minutes I noticed a change come over her. I saw that it had touched her heart, and she rose from her seat and asked her daughter to change places with her, remarking that the carriage was rather close. After this I supplied the other occupants of the compartment with some good reading, in the hope that they might benefit by it. On my arrival at the Victoria Coffee Palace, about 11 o'clock p. m., I was informed that it was full, and that there was not a room to be had. I had been advised by my friends at Warrnambool to telegraph for a room to be reserved, and it was well that this precaution was taken; and on informing the attendant of this fact, he speedily conducted me to my resting-place.

      On Lord's-day, 20th, I attended the service at the Albert Street Baptist Chapel, the Rev. A. W. Webb being then pastor of the Church that met there. He kindly invited me to dinner, and afterwards had a long chat about our mutual friends in South Australia. I then went to Brunswick and gave a Gospel address to a large congregation in the Baptist Chapel, the Rev. E. Isaac, pastor of the Church, taking part in the service. Since my last visit to this place the building had been considerably enlarged, and was capable of seating 500 people. The platform could accommodate 40 or 50, and in addition to the organ there was an instrumental band and a choir of some 30 voices to lead the singing. These go-ahead people had a brass band, which attracted the people to the open-air services conducted by several young [468] men connected with the Church, and also assisted the singers. There appeared, indeed, to be a large amount of zeal in the various organisations for carrying on the different departments of work at this place. There was a combination of Salvation Army methods with the usual order of a Christian Church, and they seemed to be carried on successfully together. In Mr. J. Burton (one of the deacons of the Church, and superintendent of the Sunday-school) the friends here are favored with one of the most devoted and consecrated Christian workers that I have ever met with; and he is an out-and-out millennarian. Brother Isaac had a happy way of interspersing his Gospel addresses with appropriate anecdotes, and he strongly advised me to give a few during my address. My stock of anecdotes was small, but I selected what I considered a suitable one and gave it. After the service Brother Isaac came up to me as if something unexpected had occurred, and addressed me somewhat after this manner: "How foolish it was of me to urge upon you to give an anecdote in your address. I ought to have left you to say what you thought proper. Why, I gave that same anecdote two or three weeks ago! " He did not again ask me to relate anecdotes, at any rate not where he was accustomed to preach.

      On Tuesday and Thursday evenings following, I lectured at the Y. M. C. A. Hall, the subjects being "What is Coming?" and "Who is Coming?" On the Wednesday evening I gave an address at Albert Street Baptist Chapel on the coming of the Lord Jesus to receive His Bride, the Church. The address was well received, and I was thanked for delivering it. On Lord's-day, 27th, I attended and gave an address at the Tabernacle, Fitzroy, which was erected for the ministrations of Mr. Dowie, of faith healing proclivities. At the time of my visit it was used by the Disciples, or Church of Christ, but the attendance was not large enough for such a capacious building. In the afternoon I took a class and gave an address to the Sunday-school. In the evening I attended the service at the George Street Baptist Chapel, and heard an address from Mr. Harris, who was then pastor of the Church meeting there. At present (1897) my friend Brother Isaac is the pastor, and his ministrations, I understand, are much appreciated.

      Having finished my work in Victoria for a season, I started by train for Adelaide on Wednesday, 30th, and after three weeks of travelling, lecturing, preaching, and visiting, was glad to return and resume my work at the Bible Hall, at Bentham Street, at the Central Market, and other branches requiring my attention. [469] Physically I was not any better for the trip, and I find the entries in my diary for several days after my return speak of weakness and inability to attend to regular duties with anything like zeal or vigor. This state of things continued while the warm weather lasted, but when it became cooler I gained strength, and was able to attend to my various duties with much more pleasure. In August, however, a severe attack of influenza necessitated an enforced rest for about a week, during which time my aged friend Dr. Mayo attended me, and did what he could to restore me to health. This season I found profitable for reflection, though my head at times was so seriously affected that I could not for long concentrate my mind upon subjects of vital importance. In my summary for 1889 I find the following items placed on record: "The great increase in the work at the Depot has prevented me from giving so much time to the Church as I desired. I am truly thankful to the Lord for having enabled me to be in my place on each Lord's-day morning and evening; and also on Tuesday evenings. I feel especially thankful for the help so graciously afforded me when addressing the congregations in Bentham Street. I had scarcely any time for preparation, but I had great faith in looking to the Lord to aid me by His Holy Spirit to speak His Word with freedom and with power. The increase in the business at the Bible Hall has been very marked during the year, and it is absolutely necessary for me to devote my very best attention to it, as I have so much of my small capital invested in it. I have the satisfaction of knowing that my efforts to supply, not only Bibles, but good and cheap religious literature, are appreciated by many; and with the help of the Lord I will do all I can to make it a success. 'To God be the glory--great things He hath done.'"

      In entering upon the year 1890, I determined to keep as much as possible to the work of the Bible Hall, and, to carry out this resolution, I adopted the plan of keeping strictly to certain hours of business, just as if I were in a situation; and soon got into the habit of being the first there and the last to leave. The hours were from 9 a. m. to 6 p. m.; but on Saturday evenings I kept open till 8 o'clock, for the convenience of Sunday-school teachers engaged through the week. The young women who were in attendance in the afternoon were not required on these occasions, as the lad and myself were sufficient for the work--both of us being off on Saturday afternoon. The orders for stock, and the correspondence with business houses in London, were attended to at home in the evenings, when I was not otherwise engaged. This close application to business led me seriously [470] to consider whether I ought to tender my resignation as pastor of the Church in Bentham Street, as I really could not properly attend to the pastoral duties. As the year advanced this conviction grew upon me, and after the forty-second anniversary, in October, I intimated to the deacons the conclusion at which I had arrived. Meetings were held, and there appeared to be a strong disinclination to accept the resignation. However, as I remained firm, the Church saw there was no alternative, and agreed to it; and, to give the officers and members time to make other arrangements, I consented to remain in office till the annual business meeting in January, 1891. Having taken this step, I also forwarded my resignation as a member of the Ministerial Association; and, in reply, received an intimation from the secretary (Rev. J. Lyall) to the effect that the brethren felt grateful for the part I had taken in connection with the Central Market services, and that I would still be considered a member, though ceasing to take an active part. As the interest in these services had flagged considerably, and only a few ministers kept their appointments, I was not sorry to bring this part of my work (after carrying it on for five years) to a termination. When they were discontinued by the Ministerial Association, the Young Men's Christian Association carried the services on for a brief season, and then they fell through altogether. In my summary of the year I find the following singular facts recorded:--August 27 was my birthday, the same day my daughter (Mrs. J. H. Cheetham) gave birth to a son; and on the 28th my mother-in-law (Mrs. Neill) departed this life at the ripe age of 88, respected by all who knew her. Thus within twenty-four hours there was a natal day, a birth, and a death in the family. The decease of the aged one was not only deeply felt by the several members of the family, but especially was it a serious loss to the many poor and afflicted ones she had helped for years in the time of want and trouble. While comparatively retired from the world, and weaned from its vanities, she took great pleasure in ministering to her numerous pensioners. One of these, at least, tried to take advantage of her generosity by calling oftener than was usual; but Mrs. Neill kept her accounts correctly, and when she found that the applicant entered an appearance twice in the usual time, instead of once, only half the customary contribution was meted out on each occasion.

      The year 1891 began with some mental conflicts consequent upon my resignation of the pastorate in Bentham Street, several of the members of the Church evidently feeling the severance as [471] much as, if not more than, I did. I had been connected with the Sunday-school and the Church for about forty years, and the weaning process was by no means an easy one. Still I felt at the time that I had taken the right course. In after years I had some doubts in the matter, as things did not appear to work very smoothly some time after I resigned; but I took the step, as I thought, for the best, whatever the consequences. On January 27 I attended a farewell meeting at the Chapel, on which occasion the venerable Pastor Abbott was deputed to present to me a testimonial, worded as follows:--"At the annual meeting of the Christian Church, Bentham Street, held on the 13th of January, 1891, it was resolved that a testimonial be presented to Mr. Henry Hussey, on retiring from the Church, as follows:--'We, the office-bearers, members, and congregation of the Bentham Street Christian Church, sincerely regret the step that has led you to sever the tie connecting us for twenty-three years as pastor and people. We take this opportunity of expressing our deep sense of the faithfulness of your ministry during the whole of that time, and the regularity with which you have conducted the services in connection therewith. We further join in the earnest prayer that your life may be spared for many useful years of work for the Master. Signed by the deacons, on behalf of the members of the Church and congregation, at Adelaide, in the Province of South Australia, this 25th of January, 1891. J. Craigie, F. Hagedorn, Thos. Jones, John Fletcher, Richard Newell.'"

      My resignation led to the removal of some of the members, who had intimated that they would leave if I resigned; and the knowledge of this fact made it all the more painful for me to take this extreme step. I had suggested the name of a minister in one of the other Colonies, whom I thought would be a suitable successor, but no action was taken by the Church to secure his services. I decided that I would take a trip to Sydney, and have an interview with my nominee, to ascertain what his views were in the matter. In accordance with this determination I left Adelaide by Cook's Excursion, first class, on Thursday, January 29, and had a comfortable journey in the train. On arrival at Melbourne I took a room at the Victoria Coffee Palace for the day, intending to get some sleep to prepare me for the night journey to Sydney; but being in the front of the premises, the rumble of passing trams, and the noise of their bells, made it difficult to get a very sound repose. In the evening I repaired early to the station to secure a good seat, and after I had located [472] myself, three ladies, one with a baby in arms, came in. I soon found that they were accustomed to travel, and adopted the subterfuge of saying, whenever anyone came to the door, "This compartment is full; there are some outside to come in." This plan was successful from their point of view, but as a sort of climax the one to whom the baby belonged decided to take the little one, which was being carried about on the platform, into the carriage; and it was thought that this device would keep any intruder, who was not in sympathy with a crying baby, from entering. Soon after the train started the little one was laid on the seat, where I had already found room for a partial stretch-out; and with my face turned away from the light, I was not long in falling into as sound a sleep as that of the infant. Before losing consciousness of my surroundings, I heard my lady fellow passengers entering freely into domestic affairs, and I have no doubt they concluded that the old man lying curled up on the seat was fast asleep. On arrival at Albury, at daybreak, we had to change carriages, and I parted company with my travelling companions from Melbourne. The train from Sydney appeared to be well filled, and the only carriage that had a vacant seat was occupied by ladies, but it was not labelled "For Ladies Only." I was informed that there was another passenger to come in to fill the compartment, and in this they were quite right; for, on applying to a porter to find me a seat, he took me to this compartment, and there was no mention of the one for whom the seat was being reserved. My travelling companions were a lively lot, and appeared to be pleased at having the company of a gentleman. Soon after the train had started, the ladies opened out their stock of edibles--which was not only large, but varied--and all round kindly invited me to partake with them. The beverages ranged from a sip of whisky to a cup of tea (the latter made in the train by means of a spirit lamp), any of which I was also invited to partake of, but I respectfully declined. I rarely felt a desire for refreshments when travelling, and only partook of such as were light, but I knew that in this as well as in many other respects I was an exception to the general rule. I noticed that a lady sitting beside me was reading music, and in the course of conversation I learned that she took part in the choral services of the Roman Catholics. I ventured to ask her a few questions relative to the doctrines of that Church, but she politely informed me that a railway carriage was not a proper place in which to discuss matters of this kind. [473]

      On arriving at Sydney late on Saturday evening, I went to my former quarters in Wynyard Square, and enjoyed a night's rest after travelling two days and two nights. The next day I attended and took part in the service at the Harris Street Baptist Chapel in the morning; in the afternoon I gave an address to the Kanaka boys; and in the evening addressed the Boys' Club in the Centennial Hall. The last-named was a rough lot, mostly belonging to the larrikin class, with a sprinkling of gaol-birds. Such an audience was rather out of my line; but Mr. McDonald, a gentleman who had kindly devoted himself to this sort of work, had been disappointed in not getting a speaker for that evening. He applied to my friend and landlady, Mrs. Hamilton, and she at once introduced me to him as a substitute for the one she expected. At the time appointed I went to the place, and, on going up a long flight of stairs, I entered a large room where several of the "boys" were assembled, indulging in some sport preparatory to settling down for the service. At one end of the room there was a platform, on which stood a piano, and a little girl in white was seated in front of the instrument, ready to play on it. It was indeed a novel sight to see this little creature in the foreground, the only one of her sex present, and then to glance at the roughs in the other part of the room. Her father, however, was on the platform with her as one of the workers. The prayer and reading of the Scriptures did not receive much attention, but when some numbers from Sankey's "Songs and Solos" were sung, there was comparative quietness, the boys joining in the sinning. I determined to adapt myself to the circumstances of the occasion and the surroundings. I seated myself on the table on the platform, and when the time came for me to speak, I said I was going to spin a yarn, which raised the expectation of the audience. I was successful beyond my expectation in gaining the attention of the listeners, the yarn starting with my escape from drowning in the harbor in 1839, and finishing with the way of escape from the wrath to come. I was pleased to see the work that was being done to reclaim some of those who were supposed to be beyond hope. On the next day I had an interview with the minister whom I went to see. I came to the conclusion that he was not exactly suitable for the place--or rather, that the work was not quite such as he would like to take up. On Tuesday I visited some of my old friends and subscribers to the Quarterly Journal of Prophecy, intending to return to Melbourne on Wednesday. I was unwell through the night, and thought that I could not undertake the journey, but I determined that if I were better by [474] noon I would go up to the station and engage a berth in a sleeping car. Having rallied somewhat, I carried this plan into execution, and took leave of Sydney for the last time. I enjoyed a few hours' sleep during the night, and arrived in Melbourne the next day at 10 o'clock p. m., as well as, or better than, when I started.

      On Friday I went by train to Warrnambool, the line this time going right through; and though there was no travelling by coach, it was a tedious journey, in consequence of the many stoppages and long delay at the stations. On Saturday I took a stroll round the town, being afterwards driven to the Breakwater, which is said to be the finest work of the kind in the Australian Colonies. On Lord's-day I gave addresses, morning and evening, at the Baptist Chapel, the pastor of the Church presiding at the Lord's Supper, and conducting the devotional part of the services. Tidings came, on the following day, of the destruction by fire of the left luggage office at Melbourne; and as I had left mine there, partly by mistake, I reproached myself for my carelessness. On Tuesday I took the train for Geelong, and nearly made another mistake. A train was in front of the station, and I concluded that it was the one for Melbourne. It was then shunted off in order to make room for another, and while passengers were waiting, one lady inquired of another as to the time at which they would reach Port Fairy. This put me on the alert, and I inquired if that was the train for Melbourne. On being informed that it was going the other way I shouted out to a porter to release me. Instead of climbing up to do so, he handed the key up to me so as to liberate myself. I then dismounted and got into the right train, some enjoying a laugh at my own expense. On arrival at Geelong my friend Smith met me on the platform, and, as the train for Melbourne would not start for an hour or more, he kindly offered to take me to see a lady not far away who was interested in the subject of the Lord's Second Coming. When this lady found that I did not belong to the P. B's., she received me somewhat coldly, and friend Smith looked rather disappointed and disconcerted. I took in the situation at a glance, and motioned to retire, which, no doubt, was a relief to the one who knew that she was not only to "have no fellowship with the unfruitful works of darkness," but also with any who did not belong to the "little flock." Here was the second mistake, and the third came soon after we got back to the station. As friend Smith was an old resident of Geelong--and, as I supposed, knew all about the trains--I trusted to him to pilot me to the right platform and the right train. I saw a train start that was several [475] lines away from where we were sitting, and on making inquiry I was informed that it was the train for Melbourne. Again my friend was disconcerted and I was disappointed. However, he invited me home to lunch with him, which I did, and took care to be in time for the train which left later in the afternoon.

      I arrived in Melbourne on Wednesday evening, and next day engaged the hall of the Young Men's Christian Association for a lecture on Friday evening. This was well attended, considering the short notice; and I received several subscriptions for the Quarterly Journal of Prophecy. On Lord's-day morning I attended the Tabernacle at Fitzroy, and gave an address; in the afternoon conducted the Bible class; and in the evening preached in the Christian Chapel, North Melbourne, to a large congregation. During the day I had the pleasure of being introduced to Mrs. Ludbrook and some of the members of her family. As Miss Wallis, I made the acquaintance of this lady at Nottingham in 1854; and was pleased to find that her grown-up sons and daughters were not only living in the fear of the Lord, but were actively engaged in Christian work. On Monday I started by the afternoon train for Adelaide, and after a delay of about two hours at Serviceton, reached home on Tuesday, having been absent about three weeks. The loss of my luggage through the fire at Melbourne had been a slight inconvenience, and for this loss I only obtained partial remuneration. This was mainly my own fault, as I put in too small a claim; and, as so many unprincipled persons sought to profit by the disaster, the Government decided to award only a percentage of the value which owners had placed upon the luggage destroyed. In several instances fabulous values were handed in, and the railway authorities could plainly see that the losers regarded the untoward event as a fine opportunity to make a few pounds, or even many.

      On my return I resumed work at the Bible Hall, but not in Bentham Street. My services were, however, desired by several of the Churches as an occasional preacher, and I was pleased to go wherever wanted. A rather trying, but not unique experience occurred one Lord's-day in April. I had promised to conduct the services at the Baptist Chapel, Norton's Summit, and on the night before suffered from a severe cold, attended with fever. It seemed almost presumptuous to get up, much more to go out into a drizzling rain. In simple faith I asked the Lord, in submission to His will, to give me sufficient health and strength for the journey and for the services. I felt that it was my duty to go, [476] and, wrapping myself up, was taken in a conveyance to the place. My voice was hardly so clear as usual, but I got through the morning service fairly well, and was afterwards driven some distance to dinner, the rain still falling occasionally. After rest and refreshment a move was again made for the chapel, where I was able to conduct the afternoon service without much inconvenience as regards the voice. The attendance was much larger than in the morning, and the Hon. T. Playford, who was present, would scarcely believe that I was suffering from a severe cold. I reached home that night not any the worse for the journey, nor for the exercise of my vocal powers. I had had faith to go, and my faith was honored.

      About this time Mr. T. Adcock offered his services as preacher to the Church in Bentham Street, and they were accepted for three months, with the understanding that should he prove acceptable he would receive the appointment of pastor, with, some pecuniary remuneration. At the expiration of the period of probation a meeting of the Church was held, and Mr. Adcock was unanimously elected to the office of pastor. I recommended the friends present to place Mr. Adcock in this position, and then proposed that he be duly elected. The change appeared to work well for a season, and it was reported in the daily papers that there was an increase in the congregation and in the membership of the Church, which was doubtless gratifying to the new pastor. I had doubts, however, as to whether this state of things would be of a permanent character; and the sequel fully justified my misgivings. I felt, to a certain extent, in a difficult position, as, by remaining in Bentham Street, my presence might lead some of the friends (especially the aged ones) to desire my services occasionally; and, having retired from the pastorate, I did not consider it right to come in between the new pastor and the people. Accordingly I undertook any outside preaching engagements that offered, still retaining my membership with Bentham Street. Here another difficulty arose, as I felt it to be wrong for a member of a Christian Church to be frequently absent from the Lord's Table. It occurred to me that the best way out of the position would be to tender my resignation as a member of Bentham Street, and have fellowship as far as possible with those Churches where I was ministering occasionally. In addition to these occasional services, I undertook to take charge of the Tuesday evening meetings at the City Mission Hall, which had been badly attended, and there was only a slight improvement after I took charge of them. [477]

      The work at the Bible Hall continued to increase, which necessitated the sending of large orders to England to maintain the supply of Bibles and religious works of a useful kind. Some enterprising publishers in the old country issued several series of interesting and attractive penny stories, with a view of counteracting the baneful influence of the penny dreadfuls that were poured out like a flood, and for which there was such a demand. I imported thousands of the former, and found a ready sale for them, as they were largely used by tract distributors and others. I also imported hundreds upon hundreds of the Rev. A. Brown's penny books entitled "The Devil's Mission of Amusements," which had an immense sale in England, and was a work that was much needed to check, if possible, the mania for amusements provided by the Churches. It was very severely criticised and strongly condemned by those who were guilty of these practices, and who, it is to be feared, were "lovers of pleasure more than lovers of God." The book became generally known as "Brown's Devils." When the author was challenged as to the correctness of the statements made by him in his work, he replied by issuing a sequel, in which he advanced even stronger proofs of his assertions than appeared in the first edition. My summary for the year concluded as follows:--"The good Lord has graciously helped me all through the year, and I have no doubt that He will continue so to do."

      Early in 1892 the Rev. A. E. Green, pastor of the Baptist Church at the Semaphore, contemplated a trip to England, and arranged with me to supply the pulpit for him on Lord's-days, exchanging places occasionally with other ministers who were willing to take services at the Semaphore during Mr. Green's absence. I quite fell in with this arrangement, and a plan was prepared for six months, so that I knew for some time in advance where I was to go. This opened up an entirely new sphere of labor, wherein I was introduced to fresh places and faces, and the Baptists, Bible Christians, the Church of Christ, Congregationalists, Presbyterians, Primitive Methodists, and Wesleyan Methodists, all came within the range of my ministrations. The work seemed very strange at first, but as the people generally to whom I ministered gave me a word of approval and encouragement, I went forward without fear, knowing that the Lord could use weak and unpolished tools, and even such as were frequently despised by men, to carry on His work. I often remembered a little booklet, "The Things which God Uses," by Mr. D. L. Moody, in which the great preacher speaks of himself as having [478] been at one time the most unpromising instrument that could be selected for the work in which he was afterwards engaged. In addition to my regular Lord's-day services, I endeavored to keep up the interest in the Thursday evening meeting at the Semaphore by a series of lectures and addresses on Biblical subjects. When I retired from the work at the Semaphore on the return of the Rev. A. E. Green, I was heartily thanked for the services rendered. It appears that a great change had taken place in Mr. Green's views during his absence, or shortly after his return; and instead of remaining a Baptist minister, to the surprise of many he went over to the Church of England. It is worthy of remark that in the motto-card for 1893 Mr. Green selected the text, "Surely I will be with thee"; which I suppose was really intended as an assurance that the Lord would be with the people, whether be were pastor or not.

      I have stated that the services at the Semaphore introduced me to a new sphere of labor, and after serving my time there I was asked to preach at various places and to different people. While believing that I could get on fairly well with some of these, I scarcely thought that I was fit to occupy the pulpit, even as a supply, at Chalmers Church; but as I had done so once, I was invited to do so again, Dr. Paton informing me that my ministration was acceptable there. During the year I was enabled, with the help of the Lord, to do as much in the way of preaching and lecturing as when I was pastor in Bentham Street. The business done at the Bible Hall was as much as, if not more than, usual, and I found it necessary to give my best attention to it. By keeping my mind as quiet as possible I was able to get through a great deal of work; and by devoting my evenings, when I had no preaching or lecturing engagements, to correspondence and preparing articles for the Quarterly Journal of Prophecy, I kept fairly abreast of my duties.

      In the early part of 1893 I made arrangements for another trip to Victoria, and left Adelaide by train on February 7, intending to try a different route to any I had taken previously. Leaving the train at Ararat at 2.30 a. m., I found that the early train for Dunkeld had departed half-an-hour before, and that I would have to wait till 1 p. m. for the next. It was very cold in the small hours of the morning, and I wrapped up as best I could for a rest on one of the platform seats. A mother and two or three little children left the train at the same time as myself, and one of the porters kindly provided shelter for these exposed [479] ones. The remarkable mountain from which Ararat takes its name looked very picturesque in the grey dawn and as the sun rose, and the sight was some compensation for the delay. When the train arrived from Melbourne for the western districts, I was favored with a first-class compartment to myself and enjoyed a little rest and sleep. A wagonette-and-pair awaited me at Dunkeld, and I was driven to the hospitable residence of Mr. R. Howell (since deceased) at Devon Park. Here I found it possible to feel quite at home, and after rest and refreshments mine host called in the servants, male and female; and we had a really good time in the spacious drawing-room, where I gave a Bible-reading on the Lord's Coming. Mrs. Howell presided at a grand organ, while all joined heartily in the singing; several members of the family also engaged in prayer. On Thursday Mr. Howell drove me to Penshurst, where it had been arranged that I should give a lecture in the Wesleyan Chapel. The attendance was good for this small place, and two ministers present, a Presbyterian and a Wesleyan, expressed themselves pleased and interested in the subject dealt with, namely, "The Coming of the Lord." The cold was intense on the return journey, and we did not reach the homestead till past 11 o'clock. On the following evening I was conveyed to Dunkeld, and lectured there in the Wesleyan Chapel, the minister presiding and introducing me to the audience, which was large and appeared to be interested. On Saturday I was again driven to Dunkeld, and took the train for Hamilton, where I was met by the Rev. A. and Mrs. Hyde. As Mr. Hyde was going to Portland, to conduct anniversary services there on the following day, and it had been decided that I should occupy his pulpit, I took the morning and evening services, and lectured on the Lord's Coming in the afternoon, each gathering being largely attended. Mr. Hyde was the pastor of the Baptist Church at this place, and I had not then the slightest idea that he would come to be my successor at the Bible Hall, Adelaide. Hamilton, I was informed, was too damp and cold for him in the winter, and I strongly recommended the climate of South Australia as more likely to suit him. Shortly after I returned from Victoria, Mr. Hyde paid a visit to South Australia, and accepted the pastorate of the Baptist Church at Goodwood. On Monday I went by train to Warrnambool, and found the line rather rough, and evidently not so carefully laid as others I had travelled over. At Koroit, while some shunting was going on, an empty truck colliding with our carriage nearly threw me off the seat, but I escaped any serious damage. [480] I decided to have a rest with my relatives at Warrnambool for a few days, prior to proceeding to Geelong. On Wednesday I gave an address at the Christian Chapel, and on Lord's-day I conducted the morning service at the Baptist Chapel, delivered a lecture in the Christian Chapel in the afternoon, and conducted the service in the Baptist Chapel in the evening. As the pastor (Mr. Steele) was unwell, he engaged me for the morning; and, as he felt unfit for the evening, he asked my release from another engagement so that I might take his place at night. After the service Mrs. Steele thanked me, saying that she was sure that the Lord had sent me to give this help in the time of need. On Monday I took the train for Geelong, and was careful not to repeat the mistake of entering the wrong train. On arrival I accepted the hospitality of the Rev. A. W. Webb, who had taken the pastoral oversight of the Baptist Church which met in Aberdeen Street. He had arranged for me to give an address on the Coming of the Bridegroom, in the evening, and there was a large attendance. On Tuesday I proceeded by rail to Melbourne, and made preparations to do a little work there. On Wednesday I addressed a large congregation in the hall connected with the Baptist Chapel at Brunswick, where I was well known by this time. On Thursday and Friday evenings I lectured in the Hall of the Y. M. C. A., and renewed acquaintance with many of my friends and subscribers to the Quarterly Journal of Prophecy. On Lord's-day I broke bread and gave an address at the meeting of the Church of Christ in Swanston Street, and spent the rest of the day in visiting and conversing with a Christian family at Fitzroy. I also visited and had profitable conversation with several Christians during my short stay in Melbourne, most of whom were looking for the "blessed hope."

      On Monday, February 27, I again took leave of Melbourne for a time, and reached Adelaide the following day, after an absence of three weeks, during which time I did more preaching and lecturing than on any previous occasion. I felt that I could not now be spared from the Bible Hall for longer than was necessary, and therefore did as much as I could in a short space of time. I found all going on well there on my return, but I heard that affairs in Bentham Street were not of a satisfactory character, and that some dissension had arisen. I was not greatly surprised at this, as the new pastor, being of a sanguine temperament, had over-estimated his success before the work had become consolidated. I kept away from the place, so that my presence should not make matters worse; but I felt that, if my [481] counsel had been sought, from my long experience I could have tendered a little wholesome advice. I found plenty of outside preaching work, and the time I had to devote to the business at the Bible Hall was quite sufficient tax on my limited amount of strength. I applied myself diligently to the latter, and had the satisfaction of seeing that my close attention was not in vain. Towards the end of July Mr. Adcock tendered his resignation of the pastorate in Bentham Street, and certain overtures were made to me to allow myself to be nominated for the vacant office. Understanding that a strong party spirit had sprung up in the Church, I felt that, if approached in that spirit, I would become a partisan; and to avoid this, it would be better for me to offer to take the oversight for a time till matters settled down. This offer was accepted, and I commenced work again in the old spot on Lord's-day, August 20. I was welcomed back by several; but a number who were in sympathy with Mr. Adcock signified their intention of leaving. The task I had undertaken was a difficult and a delicate one, but I determined, with the help of the Lord, to avoid as far as possible giving unnecessary offence to the late pastor's admirers or detractors. At the same time I took a firm and decided stand against what I believed to be wrong, whatever the consequences might be. A number left the Church, and several of these were members who had been brought in under Mr. Adcock's ministry. This was a second scattering, and the membership was considerably thinned; while it was not to be expected that outsiders, who were aware of what had transpired, would come and join us. When the period for which I had to take charge had expired, I was unanimously elected to the office of pastor, and settled down to the duties, so far as my time would allow. I declined to take any payment for these services, not only on principle, but because the Church was not in a position to employ a paid pastor. I was congratulated by several non-members of the Church upon accepting office; and a Baptist minister added also that he wished me all success. I replied that I did not, under the circumstances, expect success in the way of accession of members; rather, it was a case of "hold the fort." A gentleman who had attended my ministry a few years previously wrote as follows:--"We are all pleased to bear of your having been again unanimously appointed pastor in Bentham Street. May God strengthen your hands and sustain you with power from above, that you may be the means of bringing many to the footstool of Christ. The happiest five years I ever spent were those when attending your ministrations; [482] and believe me that, though absent, my thoughts and best wishes are with you."

      During part of the time that I was absent from Bentham Street it was my privilege to have fellowship with the Church that meets in Zion Chapel, and I greatly enjoyed the homely, earnest, and faithful ministrations of the senior pastor, Mr. W. Finlayson. I knew him to be a man well taught in the Scriptures, and I was surprised at the vigor he displayed, as an octogenarian, in his discourses. I consider that Pastor Jacob Abbott and this brother, who are within three days of each other in age, are two of the most remarkable preachers in South Australia. They came out to this Colony together, sixty years ago, and during the whole of that long period they have labored in the work of the Gospel in various ways. At the time I write, they are still able to preach and teach, occasionally, at the age of eighty-three! Pastor Abbott has been laid aside on account of ill-health, for a short period, but only a few weeks since he conducted two services on the Lord's-day. The venerable Pastor W. Finlayson only preaches once on the Lord's-day, which is more than many men can do at his time of life. These two aged brethren form a beautiful illustration of bringing "forth fruit in old age," and also of brethren "dwelling together in unity," as they have always been joined together in brotherly love, "keeping the unity of the Spirit in the bond of peace." Both of them take a keen interest in the subject of the Coming of the Lord Jesus, and give it prominence in their preaching and teaching.

      At the beginning of 1894 I was invited to give an address on the Lord's Second Coming, before the young men's Bible class in Flinders Street, which for several years had been conducted by Mr. C. H. Goode. Several of the young women who were interested in the subject desired to be present, and the pastor (Rev. S. Mead), together with two or three students, attended to hear what I had to say. One of the students proposed a vote of thanks, adding, "though we do not agree with what has been advanced." Another seconded the proposition, suggesting, as a substitute for the addendum, "because we do agree with what the speaker has said." In this singularly divided form the proposal was carried, to the amusement of many persons present. I saw that there was a division in the camp, both Mr. Mead and Mr. Goode disagreeing with my arguments. After supplying my hearers with a large number of texts of Scripture on the subject, I left them to find out for themselves "what saith the Scriptures?" This was only one of several invitations that I [483] received and accepted to deal with this interesting subject; and many pleasant and profitable evenings have been spent by Endeavor and other societies by opening up the Scriptures to them and hearing what they have to say regarding the subject. I would like to add that it will always give me pleasure to assist inquirers, whether personally or collectively, to the best of my ability.

      On Tuesday, March 6, I left by train for Melbourne to visit my Second Advent friends, and to collect subscriptions for the Quarterly Journal of Prophecy. My friend Mr. R. Howell having left Devon Park and taken a mansion at Kew, invited me to be his guest during my short stay. This gentleman was an enthusiast in the cause of missions, and had sent forth gratuitously a pamphlet urging their claims upon Christians. At the same time he and all the members of his family were deeply interested in the subject of the Second Coming of the Lord Jesus Christ. I arrived at Melbourne on Wednesday, after a pleasant journey, and in the evening gave an address at Brunswick to a large gathering, on "The Coming of the Bridegroom." On Saturday evening I gave a Bible-reading in the drawing-room at Mr. Howell's, to several who had been invited to attend, in addition to the members of the household. On Lord's-day morning I took part in the family worship, which occupied about an hour; and in the afternoon gave a Bible-reading an "The Transfiguration," which, interspersed with singing and prayer, occupied about two hours. On Monday, Tuesday, and Friday evenings I lectured in the hall of the Young Men's Christian Association to fairly good audiences, considering the short notice given. On Wednesday evening I went, by previous arrangement, to Hawthorn, and gave an address to a large congregation on "The Church as the Bride of Christ." The Rev. A. Bird, pastor of the Baptist Church meeting there, presided, and introduced me as "the apostle of the Second Advent." On Lord's-day I conducted the services at the Baptist Chapel, Brunswick, the subject in the morning being "Christ and Barabbas," and in the evening "The Crucifixion." I was suffering from a severe cold, which threatened to develop into an attack of influenza; but the Lord helped me through both services, and in the evening my voice was stronger than in the earlier part of the day. On Monday and Wednesday evenings I gave addresses at Brunswick to interested audiences; and at the conclusion, went to the Federal Coffee Palace to sleep, so as to be in readiness for an early train homeward on the morrow. This necessitated staying at Serviceton the following night, where the [484] train arrived at about 10 p. m. The accommodation for travellers at this place was not first-class, and there being no hotel, I had to take refuge in one of the two boarding-houses, which were not very imposing affairs. I was amused at the contrast between this shanty and the Palace in which I had spent the previous night. My sleeping quarters were partly partitioned off by bagging from the rest of the premises, and the sounds that were going on all round effectually prevented sleep being obtained till they ceased. However, the people were civil and obliging, and appeared desirous of making their guests as comfortable as possible. As the train for Adelaide did not start before mid-day, I had time to thoroughly inspect this border town; but suppose that little will be done to improve the place till the disputed border question is settled. On the evening of Good Friday, March 23, I arrived in Adelaide safely, but not feeling very well; though on Lord's-day I was able to conduct the services at Bentham Street both morning and evening, for which I was thankful.

      Just after my return from Victoria, where I had been engaged in spreading the truth concerning the pre-millennial advent of the Lord Jesus Christ, the Rev. J. Day Thompson was announced to preach on the Coming of the Lord, which coming, it appeared (from a report of his sermon) was neither in the air nor to the earth, as taught in the Scriptures, but in a variety of ways and at different times. According to the teaching of this oracle, Christ came at the destruction of Jerusalem, comes at death--in fact, comes in any and every way except in the way that the Bible teaches He will come. It appears that the inspired Apostles were laboring under a delusion with reference to the coming of the Lord, and it remained for these new lights to give authoritative instruction as to what is to be understood as the Lord's coming! When men treat the Scriptures as little better than old wives' fables, and place them on a level with the writings of Shakespeare, Milton, and other men who never claimed to write under the inspiration of the Holy Spirit, it is not surprising that they should underrate the teaching of the inspired Apostles, who received direct from the Lord Jesus that which they have handed down to us. The Apostle Paul instructs Christians to be "looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ," with the assurance that "unto them that look for Him shall He appear the second time without sin unto salvation." These lookers and watchers Mr. Thompson characterises as "star-gazers," and in other ways scoffs at them--fulfilling the prophecy which says "that there [485] shall come in the last days scoffers, walking after their own lusts, and saying, Where is the promise of His coming?" Mr. Thompson seems oblivious to the fact that those whom he calls "star-gazers" include some of the greatest of latter-day preachers and teachers. Take, for instance, the late C. H. Spurgeon, also D. L. Moody, Henry Varley, Grattan Guinness, George Müller, John Hudson Taylor, and many more; all of whom, by their preachings and writings, teach others to look for "the Bright and Morning Star"--not at death, but at His second and glorious appearing.

      My work in Bentham Street for the year could not be considered very satisfactory, as the Church had not altogether settled down after the disruption caused by the resignation and withdrawal of Mr. Adcock. I found it difficult to keep down the party spirit, which had not died out, and which still smouldered, even if it did not break out into actual flame. I was told that some were annoyed at my return to office, and that it had upset some plans which had been formed for the future carrying-on of the work of the Church. I did not doubt this for a moment, and nothing but a strong sense of duty would have induced me to offer my services as I had done. Whatever might be said or done, I had the assurance of a good conscience, and this enabled me to pursue my course and do the work undertaken as "unto the Lord, and not unto men." Several members left, but not half the number that I was told intended to do so; and, as may be supposed, there were very few additions. Seven or eight were baptised and received into fellowship; but this did not compensate for the withdrawals. I gave a few addresses of a special character, which, being advertised, attracted a number of outsiders; but the regular congregations were small. I felt that I ought not to concern myself about the number present, though of course it was much easier and more pleasing to address a large assembly than a small one.

      Towards the end of the year, as the warm weather set in, and the busy season came around at the Bible Hall, I suffered from debility, and had certain serious warnings that my strength was failing. Frailties and infirmities incidental to old age came upon me rather suddenly--though, being in my seventieth year, they were not unlooked-for--and it began to dawn upon me that, however much against my inclination, I would have to relinquish the work of the Depot, or get someone to relieve me of a large portion of the labor it involved. There was one consideration that kept me from anxiety in the matter, namely, that if it were really [486] necessary that I should retire, the Lord--who, I felt convinced, had placed me there and given me the work to do--would provide a suitable successor. This thought sustained me throughout the year, and, though weak, I was enabled to do what was necessary. I took rest whenever I could, and found this more beneficial than physic; though I did not neglect to take medicines calculated to improve my health. It has been said that faith and works should go hand-in-hand, and in what is called "faith healing" I am of opinion that, however much we exercise faith, we should ignore no means which God has placed within our reach for the preservation and restoration of health.

      In my summary for 1895 I find it commences as follows:--"Began the year in much weakness, and considered it necessary to make some change with reference to the Bible Hall. Trust that the Lord, who helped me through 1894, will help me through 1895, and that He will open up the way to release me from the work in Flinders Street if He sees it best to do so." As time went on there were two applications made for the business when it became known that I intended to relinquish it. In August I entered into, and concluded, negotiations with one of these (Mr. A. Hyde), who had a strong desire to be engaged in a business of this kind. Mr. Hyde having taken new premises in Flinders Street, opposite to Stow Church, arrangements were made to clear out by the end of August. After the removal of the stock came the dismantling of the interior, and when I saw that which I had been building up for years taken down in a few days, I would much rather not have seen the work of demolition. After the transfer of the stock was effected, I was required, as my lease expired at the end of September, to put the whole of the premises in repair. As they were old when I took possession, and having to expend a great deal upon them to keep them habitable, I felt it rather hard to have to go to a deal more expense, especially as I had been paying for years nearly twice the rent that the place was worth. I found that I had paid altogether too dear for my whistle in purchasing a lease that imposed such heavy penalties upon me; but there was no escape, and I complied with all the requirements. My successor obtained much better premises at little more than a third of the rent that I had paid, which, of course, gave him a good start.

      I shall now briefly summarise the tangible results of the work done at the Bible Hall and Tract Depot which I opened in the early part of 1884. No account can, of course, be taken of the good that may have resulted from conversations on spiritual and [487] ethical topics, but I trust much profitable service was rendered in this direction. The establishment was utilised as an enquiry office upon all kinds of themes, but especially with reference to Prophecy and the Lord's Second Coming. Ministers, Sunday-school teachers, and Christian workers of all kinds, appeared to understand that advice was given gratis at the Depot to all who sought it; and the many expressions of gratitude with which it was generally received was abundant compensation for all my pains. From the register of Bibles and Testaments sold between July, 1891, and August, 1895, it appears that the total number was 6,737, at prices ranging from 3d. to £3; for the previous seven years from 5,000 to 6,000 may be added, making a gross total of about 12,000 for the whole period. Of concordances and other Bible helps several hundreds were placed in circulation. Books on the Second Coming of Christ, by the Rev. G. W. Gillings, under the titles of "Maranatha," "Days of the Son of Man," and "Gold in Prophetic Mines," upwards of 1,000. Pamphlets by the same author about 5,000, and by other writers about 5,000; hundreds of anti-infidel publications; penny stories about 25,000; and millions of Gospel tracts and illuminated Scripture texts. Besides all these, thousands of books published by the Religious Tract Society, the Sunday-school Union, and other well-known bodies, suitable for Sunday-school libraries; and thousands of Sankey's "Songs and Solos," all sizes and prices. These are a few of the leading lines, and will give some idea of the business done at this establishment. From a pecuniary point of view, it was not a success, as the heavy rental, and the large discounts allowed to Sunday-schools, tract distributors, and Christian workers, did not admit of me drawing any salary as manager. Besides the time given voluntarily to the work, I sank about £1,500 to start it and keep it going. A portion of this was returned in the amount paid for the stock; and, for the balance, I had the satisfaction of knowing that some good had been done during the ten or eleven years the Depot was in existence under my care. While it considerably lessened my small capital, I was thankful, on my retirement, to have sufficient to provide for my small family, and a little to give to deserving individuals and public institutions; but my income was not sufficient to contribute anything to the Government in the shape of income tax. I must not omit to mention that I was greatly assisted and encouraged in the work by Mr. Alfred Holmes, of 14, Paternoster Row, London, who has an establishment of a similar character, though on a much larger scale. The letters I received [488] from the various houses in London with which I had done business were of a gratifying character, testifying to the cordial relations that had existed during the period that I traded with them, and to the business-like way in which things had been conducted.

      The following extracts from some of the letters referred to will, I think, bear out what I have written. From the Oxford University Press Warehouse:--"After these many years of pleasant business connections we hope that you will enjoy peace and good health in your retirement." From Mr. F. G. Sargent, of the Religious Tract Society:--"Will you allow me to express my great regret that a business intercourse between yourself and this Society which has so pleasantly existed for many years should be brought to an end by your retirement." From Mr. Cauldwell, of the same Society:--"I am sorry to learn that you have given up the Depot in Flinders Street. Still I am not surprised, remembering how many your duties are; but I shall miss your orders and kind accompanying notes much." From S. W. Partridge & Co.--"We regret that bodily weakness and infirmity should necessitate your ceasing to carry on the business you have so well conducted. We have experienced much pleasure in the business relationship that has existed between us, and we trust that in your retirement you may experience happiness and peace." From Mr. C. Gardner, manager for Messrs. Cassell and Co.:--"I am sorry to learn of your approaching retirement from active life; for doing business with you has been a real pleasure. If all our correspondents were of the same order as yourself, there would be far less worry in our daily life, and we could be always young. I hope that your latter days may be your best, and that cessation from mercantile life will afford you more leisure for propagating truths so much to your mind and so near to your heart."

      Some visitors who called upon me, and saw what I was doing, expressed themselves as greatly pleased with the work--especially when they inspected the valuable stock of Bibles of all kinds. A leading minister of the City, upon looking through the Bible department, remarked that such a selection ought to prove a blessing to the Colony. The Rev. John Hudson Taylor, after a survey of the place, said, at parting, "I will pray for you." Mr. Henry Varley, at a large meeting in the Victoria Hall, publicly asked the Lord's blessing upon me and my work. Mrs. Varley was delighted when she looked through the main hall, and said she had not seen any place in the colonies more like Paternoster [489] Row. Christian workers also expressed pleasure upon beholding such a display of religious literature, and occasionally made the remark that "they felt it was good to be there."

      In the April number of the Quarterly Journal of Prophecy I intimated that after the issue of that number the periodical would be discontinued. The reasons for adopting this course were, first, the state of my health, and secondly, the publication of an excellent monthly paper called the Morning Star, which I considered would supply much more and better reading than the Quarterly, at a much lower price. The circulation attained by the new paper in a short space of time was surprising, and I informed the subscribers to the Quarterly that I would supply them with the Morning Star up to the amount of what they had paid. The following is an extract from the editor's farewell:--"The proprietor feels that he cannot take leave of his friends and supporters without again tendering to them his sincere thanks for the help they have afforded him during the past seventeen years, and which he feels sure they would continue to render if he continued to send forth his quarterly visitor. Though conscious of editorial imperfections and shortcomings, he considers he has been blessed on the whole with Divine counsel and guidance, which has enabled him to steer clear of the rocks and quicksands which have wrecked some similar attempts to send forth a prophetic messenger. He determined from the very first to keep to certain well-defined principles, and though tempted at times to swerve from these, he has now the satisfaction of knowing that by avoiding these dangers he has not given offence to those who otherwise would have been offended. While pursuing this course he flatters himself that there has been no compromise of truth, but a setting-forth of those things most surely believed among us, and the Scriptures supply sufficient of these to satisfy all those who are not cramped up with their own peculiar notions, or who have some particular hobby to ride."

      I received several letters expressive of regret at the discontinuance of the Quarterly, and at the same time speaking favorably of the manner in which it had been conducted. The following, from a Baptist minister, will serve as a sample of these:--"I notice that the April number of the Quarterly Journal of Prophecy is the last to be issued, as you have decided to give place to the Morning Star. No doubt you have had encouraging testimony from those who are better able to speak upon the merits of the journal than I am; but I beg to add a word of high appreciation of a paper which has so ably filled an important place [490] in the Christian literature of Australia for the last seventeen years. That you have been enabled, under the guiding hand of God, to bring forth from the Prophetic Word so much that has been suggestive and helpful to the student of prophecy, and able to keep so clear of unprofitable questions, is a matter for thankfulness and congratulation."

      From a pecuniary point of view the Quarterly Journal of Prophecy was not a success, but by doing the editorial and publishing work myself I was able to keep down the expenses considerably. This self-imposed task was carried out on the voluntary principle, and, without taking travelling expenses into account, I reckon that £25 would cover the whole of the deficiency for the seventeen years of its issue. I have no doubt but that I could have had monetary assistance by making it known that the journal did not pay expenses, but I preferred to bear the burden myself, as I intended from the first to take all the responsibility connected with the publication of the paper. I can truly say that whatever were my other faults and failings, and I am conscious that they were many, I never was a "lover of money," moneygrubber, or one greedy of gain.

      Shortly after removing and winding up the affairs of the Bible Hall, I had an attack of influenza, chiefly in my head, and was compelled to place myself under medical treatment. I had arranged to pay a visit to my friend, Mr. R. Howell, at Kew, Victoria, chiefly with a view to recuperate, as well as to enjoy a rest for a short season. But I had to abandon this proposal, in the hope that I might shortly gain sufficient strength for the journey. After Dr. Magarey took leave of me I was enabled to carry on the work in Bentham Street much as usual, notwithstanding that I suffered from weakness and infirmity of body, but not of mind, the latter being as vigorous as ever. I am glad to say that the trouble which I had in youth, and for several years after, found no place in later life; and I have often remarked that I dissolved partnership with worry many years ago, and will not even allow this disturbing element to enter as a "sleeping partner." I attribute the possession and enjoyment of this blessing to strong faith in God, and the cultivation of a simple and trustful disposition: in addition to this, keeping the mind clear of doctrines which seemed to have a tendency to deaden, rather than to enliven, the hope of the Christian.

      Early in 1896 I published a pamphlet on "Conditional Immortality," as the doctrine is called, but which nomenclature, as I pointed out, is decidedly incorrect. In 1875 I had issued a [491] brochure on the same theory, but having, as I considered, gained additional light on the subject, I sent forth the later work.^* It met with a favorable reception on the whole, but not, of course, by those who hold tenaciously to this strange doctrine, or to what is taught in connection with it. The following press notices appeared relative to my pamphlet:--

      "A Few Thoughts on Conditional Immortality, Materialism, etc." By H. HUSSEY.--We need such testimonies as this for professedly Christian people; and many in the Christian Church, in which denomination Mr. Hussey is a pastor, are drifting into gross materialism. That, it appears, is the goal where conditional immortality lands them. It is not that they have doubts on the orthodox views, and feel uncertain in regard to the dead. They are most dogmatic, and are more anxious to spread their opinions than even to make the Gospel known to the unsaved. Their punctuation of the statement to the dying thief, and their way of handling other very plain passages of Scripture which bear upon an existence apart from the body, are ingenious. Mr. Hussey has written thoughtfully and carefully, and shows himself to have a good grip of the subject. Some things one might take exception to, such as his view of the 'spirits in prison,' but, on the whole, the pamphlet is Scriptural, logical, and calculated to do good."--Southern Baptist.

      "The writer discusses the question of man's natural immortality and the future life. The writer's position is strong as against the doctrine of conditional immortality, but he holds a somewhat peculiar view as to the ultimate fate of the wicked, which we do not think is supported by the passages of Scripture he quotes, or the argument he brings forward in its support.--Christian Weekly.

      "Pastor H. Hussey has succeeded, in a clear and concise way, in imparting some acceptably definite teaching upon these difficult subjects. To us the charm of Mr. Hussey's little work is that his appeal to support his conclusions is invariably to the Word of God, and hence they are to our mind sound and satisfactory.--Our Herald (published by the Y. M. C. A., Adelaide).

      On Wednesday, February 12, accompanied by my younger daughter, I left by train to pay my promised visit to Mr. R. Howell, at Kew, Victoria. We arrived in Melbourne on the day following, little, if any, the worse for the journey; and thankfully accepted the hospitality of my friend. For the first few days I kept fairly well, but a sudden change in the weather affected me so seriously that I could scarcely eat, drink, or sleep. I was surrounded with every luxury, and regretted my inability to enjoy the beautiful garden and grounds, and the good things provided by my host. On Saturday evening the family worship at this [492] mansion, in which Mr. and Mrs. Howell and four or five daughters, my daughter and I, took part in the devotions, lasted about an hour, and was one of the most remarkable household gatherings I had ever attended, and left the impression that this was truly a holy and happy family. During the night I became much worse, and felt likely to faint; and in my necessity, rather than summon some of the household by means of the electric bell in my room, I decided to call upon the Lord, and shortly after felt better and enjoyed a short, refreshing sleep. On Lord's-day I was prostrate with weakness, and suffered much in my head; and not wishing to burden my friends with an invalid, resolved that if I felt well enough I would return by the express to Adelaide. The prospect of death, too, aroused a desire that in such event I might be interred in an allotment reserved for me in the Adelaide Cemetery, in preference to the reputedly beautiful necropolis at Kew. On Monday, February 24, at my request my friend kindly had me conveyed, by train and wagonette, to the Adelaide express, where, in a first class compartment, I was favored with room to lie down during the greater part of the journey. It was raining as we left Melbourne, and I remarked that the clouds were weeping on the occasion of this, as I supposed, my last visit to Melbourne. I bore up very well till, when near Dimboola, the faintness again came on; and, as before, "I cried to the Lord, and He heard me, and delivered me." My daughter, who knew a little about nursing, also ministered to me; and on arrival at Adelaide, which at one time I had not thought to see again, I felt very little the worse for the journey. As we were quite unexpected at home; I greeted my astonished wife with, "Did you not send for us?" which, of course, removed her alarm and apprehension on our account. The most painful circumstance connected with this visit to Melbourne was that I saw my kind friend Mr. Howell for the last time; and, instead of my "going home" first, a few months later I received the sad news of his death in June, after a short and painful illness. Such uncertainties in life illustrate the saying that "it is the unexpected that comes to pass."

      As my supplies for Bentham Street extended for two or three Lord's-days after my return, I decided to go to Port Elliot for a few days, with the hope of gaining strength. This visit did not, however, produce the desired effect. On my return home I settled quietly down to put my house in order; and when the weather became cooler, I felt better, though still weak. My study had been neglected by me for years, and it took some months to [493] sort and arrange the papers. This done, I decided to utilise the materials I had by me in writing this historical and autobiographical sketch. I commenced the work in November, and calculated that it would take me six or seven months--which proved a very correct estimate. It may now (in June) be said that the task is accomplished; but I hope to be spared to write other books. One, which is already begun, is to be entitled, "History of the Christ and History of the Antichrist," and will, I think, throw light on several passages of Scripture. The above will be small compared with the present volume, but as it will be strictly Biblical in character, its preparation will afford more satisfaction than the author has felt in writing this larger work. Some of my readers would probably like to know how to accomplish the greatest amount of work during the average span of a lifetime. It is not easy to supply this information, as so much depends upon mental training and discipline. Method and application are two important items, and I have found that to '° have a place for everything, and everything in its place," will result in great saving of time. A motto of the late Rev. C. H. Spurgeon was, "First things first," and, in arranging work, the adoption of this plan will clear away that which demands our first and best attention. To then take other affairs in their proper order will keep the mind from muddle and confusion. Finally, care should be taken not to undertake more than can actually be accomplished. Some may wonder whether I found time to read the newspapers. This I certainly did; that is to say, certain parts of them. I read the European telegrams to mark the progress of the formation of the ten kingdoms of the revived Roman Empire. I also took an interest in political movements, to observe the rapid developments of democracy and socialism, as fulfilling the prophecies concerning the "iron " and "clay" of the feet and toes of the metallic image seen by Nebuchadnezzar, and interpreted by Daniel the prophet. I passed by much that appeared under the heading of "Religious News," consisting of doings at "fairs," "fetes," and "festivals" of various kinds, with comicalities, side-shows, and a host of other inventions to amuse and get money, as I considered these and sundry other devices formed no part of the religion of Jesus Christ. The only notice I took of the sporting intelligence was to marvel at the very large space devoted to racing fixtures and movements, patronised by the great mass of the people, from the highest to the most obscure individuals in the land. There would be small attraction in any of the sports provided, were it not for the awful extent to which [494] betting and gambling is indulged in, which threatens to develop into a mania of the most serious character. I confess to having been caught now and again by very attractive and sensational headlines, to find that the paragraphs culminated in an advertisement for some special brand of pills, syrup, or other specific. A gentleman said to me not long since, "Those advertisements make some men swear "; and, though not going so far as that, I have felt annoyed. I consider that all advertisements, for such these are, and are paid for as such, should have the word--"Advertisement," however small, placed at the top of them. There are many advertisements in our newspapers which are open to still greater objections than these; and some action has been initiated for their suppression, but I am surprised that the public does not--specially on behalf of our women and children--utter a more emphatic protest against such matter being paraded from day to day. On the whole, our colonial press may be said to be ably conducted, and, as it involves a very large expenditure, the proprietors quite naturally cater to please the masses as far as is possible without compromising principle.

      After perusing some portions of this book, the reader will doubtless conclude that the writer is a pronounced millennarian; but he is not the only one by many that have been thus designated. From Church history I find, under date of 1730, the following, which refers to another Hussey of this kind:--"Joseph Hussey, of Cambridge, who lived in this century, was an author of some distinction; and, says John Cox, 'He is the most decided millennarian I ever met with.' Hussey writes: 'The glory of this text, viz., Rev. xxii. 16, 17, is a thing evidently to be fulfilled in the glorious Kingdom of Christ on earth, immediately after the first resurrection of the Lamb's wife, at her making ready in her glorified body, even as the 21st and 22nd chapters of Revelation speak.' On Acts iii. 19 he says, 'This doctrine of Christ's reign on earth stands with the witness of all the holy prophets, and it is lodged upon record that the times of refreshing shall come from the presence of the Lord.' Hussey taught that this reign would precede the time of eternity, and called it the reign of Christ through the happy Millennium,' 'the rest, or Sabbatism, or keeping of the glory-Sabbath which remaineth for the people of God, of which the first day of the week now under the Gospel is the earnest penny."' I rejoice to know that during the past fifty or sixty years these millenarians have increased and multiplied exceedingly; and as the coming of the Lord draweth nigh, it may be expected that they will so increase. But [495] when the Church is "caught up" to "meet the Lord in the air," there will be an eclipse of this doctrine. I apprehend that it is when Christ comes to the earth with His saints that His question has reference, when He said, "When the Son of man cometh, will He find faith [or this faith of His coming] on the earth?"

      In the Appendix to this book will be found an article entitled "The Missing Ones," which appeared in the Australian Quarterly Journal of Prophecy some time back, and for which there was a great demand. A Programme of Prophecy is also inserted, which had an immense circulation in this Colony and in Victoria, and which may be helpful to those who are desirous of hearing what the Scriptures say on the subject. Lastly, there will be found "Some of the Signs of the Approaching End of the Age," which are worthy the attention of earnest and thoughtful Christians, with a view of ascertaining how far they are in course of fulfilment in the present day. [496]

[CLACE 453-496]