(c) 11 But {(a) and} the multitudes heard thereof [heard of Jesus and his disciples crossing the lake],   (b) 33 And they saw them going, and (c) perceiving it, (b) many knew them,   (d) 2 And a great multitude followed him, because they beheld the signs which he did on them that were sick. (b) and they ran together there on foot from all the cities, and outwent them.   (a) 14 And he came forth, and saw a great multitude, and had compassion on them, (b) because they were as sheep not having a shepherd (c) and he welcomed them, (b) and he began to teach them many things. (c) and spake unto them of the kingdom of God, (a) and healed their sick. (c) and them that had need of healing he cured. [Jesus probably set sail from near Capernaum, and from thence across the lake to the narrow, secluded plain of El Batihah, where he landed is less than five miles. Seeing him start, the people followed him by running along the northern shore, and, though having a little farther to go, they traveled faster than the sailboat, and were waiting for him on the shore when he arrived.]   (d) 3 And Jesus went up into the mountain, and there he sat with his disciples. [The level plain did not afford a good platform from which to address the people.]   4 Now the passover, the feast of the Jews, was at hand. [This passover is computed to have been held on April 16, A.D. 29. This statement as to the time of year prepares us for his further statement that there was much grass in the plain. It also explains in part the gathering of a multitude in this secluded region. Pilgrims on their way to the passover would gladly go several miles out of their way to see the great Prophet perform a miracle. The excitement, due to the mission of the twelve and the death of the Baptist, also tended to swell the [375] crowd.]   (c) 12 And the day began to wear away;   (b) 35 And when the day was now far spent,   (a) 15 And when even was come, (b) his disciples (c) the twelve (b) came unto him (c) and said unto him, {(a) saying,} (b) The place is desert, and the day is now far spent; (a) and the time is already past [the time to seek lodging and provisions had gone by, and therefore the multitude must act quickly];   (b) 36 send them (a) the multitudes {(c) multitude} away, that they may go into the villages and country around, and lodge, and get provisions: (a) and buy themselves food. (b) something to eat. (c) for we are here in a desert place. [The apostles were the first to think of eating, and naturally enough, for they had started on empty stomachs, and their own discomfort made them anticipate the sad plight in which the multitude would soon find itself.]   (a) 16 But Jesus said unto them, They have no need to go away;   (d) 5 Jesus therefore lifting up his eyes, and seeing that a great multitude cometh to him, saith unto Philip, Whence are we to buy bread, that these may eat?   6 And this he said to prove him: for he himself knew what he would do.   7 Philip answered him, Two hundred shillings' worth of bread is not sufficient for them, that every one may take a little. [Jesus tested Philip to see which way he would turn in his weakness. Jesus asked where the bread might be bought, knowing that power to feed the multitude resided in himself (Isa 55:1), but Philip wondered where the money was to be had to buy it.]   (b) 37 But he answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred shillings' worth of bread, and give them to eat? [The word translated "shilling" is the Roman denarius, worth about seventeen cents. The sum was not large, as we reckon money, but, considering the purchasing power of money in those days, it was an imposing sum, and it is to be doubted if the treasury-bag of Judas ever contained the fourth part of it. For a denarius was the regular price for a day's labor.]   38 And he saith unto them, How many [376] loaves have ye? go and see.   (d) 8 One of his disciples, Andrew, Simon Peter's brother, saith unto him,   9 There is a lad here, who hath five barley loaves, and two fishes: but what are they among so many? (b) And when they knew, they say, Five, and two fishes.   (a) 17 And they say unto him, {(c) said,} (a) We have here but (c) no more than five loaves and two fishes; except we should go and buy meat for all this people.   14 For they were about five thousand men. [When sent to see what was in their larder, it appears that they had nothing at all. Andrew reports the finding of the boy's lunch while it was as yet the boy's property (Joh 6:8,9). Some of the others, having secured it from the boy, report it now at the disposal of Jesus, but comment on its insufficiency. Eastern loaves were thin and small, like good-sized crackers, and around the Sea of Galilee, the salting and preserving of small fish was an especial industry. These fish, therefore, were about the size of sardines. The whole supply, therefore, was no more than enough for one hungry boy. But each loaf had to be divided between a thousand, and each fish between twenty-five hundred men.]   (a) 18 And he said, Bring them hither to me.   19 And he commanded the multitude to sit down (c) And   (d) 10 Jesus said, (c) unto his disciples, Make them (d) the people sit down. (c) in companies, about fifty each.   15 And they did so, and made them all sit down.   (b) 40 And they sat down in ranks, by hundreds, and by fifties. (d) Now there was much grass in the place. So the men sat down, in number about five thousand. [By thus arranging them in orderly companies, Jesus accomplished several things. He saved his apostles much time and labor in distributing the food. He insured that each one should be fed, and that the reality of the miracle could not be questioned, and he ascertained definitely how many men were fed.]   (c) 16 And   (d) 11 Jesus therefore took (a) the five loaves, and the two fishes, and looking up to heaven, (c) he blessed and brake them, (b) and brake the loaves; (d) and having [377] given thanks, he distributed to them that were set down; (a) and gave the loaves to the disciples, and the disciples to the multitudes. {(c) and gave to the disciples to set before the multitude.} (d) likewise also of the fishes as much as they would. (b) and the two fishes divided he among them all.   42 And they all ate, (c) and were all filled. [He blessed the loaves and fishes by returning thanks for them. This and similar acts of Jesus are our precedents for giving thanks, or, "asking the blessing," at our tables]:   (d) 12 And when they were filled, he saith unto his disciples, Gather up the broken pieces which remain over, that nothing be lost. [Christ is the economist of the universe. This command was in keeping with his laws which permit nothing to suffer annihilation. Ruin and destruction have no other effect than merely to change the form of things. Every atom of the material world which was here at the beginning of creation is here to-day, though it may have changed its form a million times in the progress of events.] So they gathered them up, (c) and there was taken {(a) they took} (c) up that which remained over to them of (a) the broken pieces, (d) and filled (a) twelve baskets full. {(b) basketfuls,} (d) with broken pieces from the five barley loaves, which remained over unto them that had eaten. (b) and also of the fishes.   (a) 21 And they that did eat {(b) ate} the loaves were (a) about five thousand men, besides women and children. [Considering the distance from any town, the women and children would not likely be numerous. They form no part of the count, for Eastern usage did not permit the women to sit with the men. They, with the little ones, would stand apart.]   (d) 14 When therefore the people saw the sign which he did, they said, This is of a truth the prophet that cometh into the world. [That is to say, this is the Messiah, the prophet promised at De 18:15. Their desire to avenge the death of John made them feverishly anxious for the appearance of the Messiah, but this faith was inconstant.] [378]

[TFG 375-378]