God has a Kingdom and a Throne, has always had, and always will have; a Kingdom from everlasting to everlasting, universal in extent and unlimited in power. He has never yet abdicated His rule and authority, and He never will. This is the simple, fundamental, all-underlying truth concerning the Kingdom of God which the Bible reveals. God is the sole Potentate, the Lord and Possessor of heaven and earth, the King all-glorious, eternal, immortal, invisible, dwelling in light Which no man can approach unto, whom no man hath seen nor can see. Of Him, by Him, and unto Him are all things, to whom be the glory forever and ever. Amen. "Jehovah hath established His throne in the heavens, and His kingdom ruleth over all." (Ps. 103:19). This throne is established of old, from everlasting. (Ps. 93:2). He that sitteth thereon is absolute Monarch and Autocrat. Whatsoever He pleases he does in heaven, in earth, and in all the seas. (Ps. 135:6). He is limited only by Himself, by His own attributes and perfections: His love, His holiness, righteousness, justice, goodness, wisdom. With Him alone rests all Power. "Power belongeth unto God." All other power is derived from Him. And all things visible and invisible, whether thrones or dominions or principalities or powers, His they are, and He upholds them with His hand.

      Under this universal and supreme sway our earth with all its inhabitants is of course included. True, this one part of God's domain is for the time in rebellion. God's will is not done here as it is in heaven. Man has sinned, and by his sin death has entered into the world. Satan, the prime mover of earth's sin, himself, a rebel, a spirit of power and great might, who betrayed his trust, and has misused his power, holds this whole world in his bosom (1 John 5:19) and is the prince of this world (John 14:30) and its god. (2 Cor. 4:4). With his angels and sub-rulers, "principalities and powers, and spiritual hosts of wickedness in the heavenly places," and the world-rulers of this age of darkness (Eph. 6) he has a rebellious kingdom within the domain of God. (Matt. 12:26). And to establish an unauthorized [21] government within the limits of an established government constitutes the crime of high-treason. Howbeit God has suffered it thus far, for reasons worthy of His infinite wisdom. Nor has He as yet stripped Satan of the power and authority which he has so criminally abused. Satan could show the Lord Jesus Christ all the kingdoms of the earth in a moment of time, and say in accordance with facts, "To thee will I give all this authority and the glory of them: for it hath been delivered unto me; and to whomsoever I will I give it." (Luke 4:5, 6). And the Lord's refusal of the offer, left, and leaves until yet, these kingdoms and this authority in Satan's hands. (2 Cor. 4:4; Eph. 2:2; 6:11, 12; 1 John 5:19).

      There are, however, a few points to be noted. That Satan holds this power as Gods unfaithful vassal, not of himself, he already betrays in the speech to the Lord Jesus, above quoted. "All this authority. . . . . to me it has been delivered." And who delivered it to him? From whom did he get it? By whose sufferance has he held it thus long? The answer is simply that he received it from the sovereign God, whose Kingdom ruleth over all. We note further that Satan appears in the muster of God's servants (the "sons of God") and gives account of himself to Jehovah. (Job 1 and 2). And the same scripture shows also that Satan is limited in his operations, and must ask God's permission for any special thing he desires to do. (See also Luke 22:31). And that his continuance in power is short is also plainly set forth in the word of God. The Lord Jesus had beheld him as lightning fallen from heaven. (Luke 10:19). John in his Patmos vision sees him cast out of even his present province (the "heavenly places," "the air") unto the earth; where he has great wrath, for he knoweth that "his time is short." (Rev. 12:9-12). After this he is chained and imprisoned in the pit of the abyss for a thousand years, deprived of his liberty to pursue his wonted occupation; then released for a brief space, and then cast into the lake of fire, whence he emerges no more. (Rev. 20). Even now, while as yet he exercises fearful sway within his limits, and does his pleasure against God and God's people, God would have us know that though Satan rules, God over-rules; and that with all his malice and terrific power, God will but use him as a vessel unto dishonor, an instrument of unrighteousness, and ultimately (yea, and all along) will get Him glory from this rebel, as once He did of defiant Pharaoh, and the proud Assyrian. For after all the wrath and vicious design of Satan and his instruments has been accomplished, it will be seen to have resulted only in the good of those who love God, and in the successful issue of God's deep-laid plans. (Acts 4:27-28).

      Furthermore, although Satan is immediate ruler, God is supreme Sovereign over the earth also, and has never relinquished this right and title; nor does He refrain from interfering in the earth's affairs when be sees good. So then, although Satan may truly say that he controls the world's kingdoms, and gives their authority to whom he will, he is after all but handling or mishandling the power that belongs to God: "for there is no power but of God: the powers that be are ordained of God." (Rom. 13). And though Satan gives rule to whom he will, yet the hand of God overrules marvelously; and it is in the last analysis God that putteth down one and raiseth up another. (Ps. 75:7). In Nebuchadnezzar's dream and Daniel's visions we perceive that God maps out the destiny of nations (Acts 17:26) and that "the Most High ruleth in the kingdom of men and giveth it to whom he will." (Dan. 4:32, 34-36). For "the earth is Jehovah's and the fulness thereof; the world and they that dwell therein." (Ps. 24:1). And once in a while he astonishes Satan and his hordes, and the kings and mighty men of the earth, just when they think they have everything their way; and shatters their plans, and overthrows their works, and gives them a small foretaste of what some day he shall do to a finish, thoroughly. "Be still and know that I am God. I will be exalted among the nations, I will be exalted in the earth." (Ps. 46:10).

      So God has a kingdom, and He is the Sovereign King. In this universal, all-embracing sense, the kingdom of God has always been, is now, and shall be, world without end. But under this fundamental conception, there are certain particular features, especially as they relate to the world in which we live, and from a great theme--in fact, taken as a whole the chief theme and burden of scripture. With these particular aspects of the kingdom of God we intend to deal in future articles.

["The Kingdom of God." Word and Work 9 (January 1916): 21-23.]

      The electronic version of R. H. Boll's "The Kingdom of God" has been produced from microfilm of Word and Work for 1916.

      Pagination in the electronic version has been represented by placing the page number in brackets following the last complete word on the printed page. Inconsistencies in spelling, capitalization, punctuation, and typography have been retained; however, corrections have been offered for misspellings and other accidental corruptions. Emendations are as follows:

            Printed Text [ Electronic Text
 -----------------------------------------------------------------------
 p. 22:     delivered unto me;; [ delivered unto me;
            tousand years, [ thousand years,
 p. 23:     to whom he will. [ to whom he will."
 

      Addenda and corrigenda are earnestly solicited.

Ernie Stefanik
Derry, PA

Created 13 January 2002.
Updated 22 June 2003.