The Thing That Counts
W. Carl Ketcherside
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There is, however, another side to the issue. Not all of my brethren share my views. Some cannot conscientiously regard these matters as I do. They have scruples against certain things, as for instance, the use of multiple cups. What shall be my attitude toward them? Suppose that I proclaim the Good News in a place and band together a group of immersed believers, and when the time comes to determine the order of our corporate worship procedure, one of these humble saints files an objection to the use of individual cups, and asks that the congregation employ but one container. Shall I ruthlessly disregard his feelings, ridicule him for his position, and demand individual cups be used regardless of consequences?
To act in such a manner would be to violate every principle of our relationship in the Christ, and would make my observance of the Lord's Supper a hollow mockery. Is that Supper not an overt and public expression of fellowship? Then how can I pretend to fellowship the Christ and His disciples when I crush the heart of one of the redeemed ones over a matter which I regard as immaterial and indifferent? Is not love the seal of perfection? Do I walk in love when I grieve my brother in such a fashion? "If your brother is being injured ... you are no longer walking in love" (Rom. 14:15).
The apostle Paul said, "Do not let what you eat cause the ruin of one for whom Christ died." He further declared, "Do not for the sake of food, destroy the work of God." But he also said, "Thus, sinning against your brethren and wounding their conscience when it is weak, you sin against Christ" (1 Cor. 8:12). I admit that Paul was not dealing with our modern problems, but will not the same principle apply? The salvation of a brother was
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I may excuse my harshness and pitilessness by reasoning that he is weak and unworthy of attention. But the word of God declares, "We who are strong ought to bear with the failings of the weak, and not to please ourselves; let each of us please his neighbor for his good, to edify him" (Rom. 15:1, 2). What good will it do to boast of correct doctrine and practice, if I callously disregard the injunction, "Love one another with brotherly affection; outdo one another in showing honor"? The law of God is rightly obeyed only when it is observed in an atmosphere of love. "Love does no wrong to a neighbor; therefore love is the fulfilling of the law."
I do not intend to set up my opinions regarding the method of serving the Lord's Supper as a law to he bound upon my brethren. The fellowship symbolized is infinitely greater to me than the details of serving. I shall look beyond the mere physical aspects to the purpose of the feast. But I hold no brief for those who profess a loyalty to the King and treat His humble servants as dust under their feet. "If any one says, 'I love God,' and hates his brother, he is a liar; for he who does not love his brother whom he has seen, cannot love God whom he has not seen."