I. The change which is consummated by immersion is sometimes called in sacred style, "being quickened," or "made alive," "passing from death to life," "being born again," "having risen with Christ," "turning to the Lord," "being enlightened," "conversion," "reconciliation," "repentance unto life." These, like the words propitiation, atonement, reconciliation, expiation, redemption expressive of the various aspects which the death of Christ sustains, are expressive of the different relations in which this great change, sometimes called a "new creation," may be contemplated. The entire change effected in man by the Christian system, consists in four things:- a change of views; a change of affections; a change of state; and a change of life. Now, in respect of each of these separately or in combination, it is called by different names. As a change of views, it is called "being enlightened"; "Once you were darkness, now are you light in the Lord; walk as children of the light"; "After that you were enlightened," etc. As a change of the affections, it is called "being reconciled"; thus, "for if when we were enemies we were reconciled to God by the death of his Son, much more being reconciled we shall be saved through his life." As a change of state, it is called a "being quickened"; "passing from death to life," "being born again," "having risen with Christ"; "And you hath he quickened who were dead in trespasses and sins"; "By this we know we have passed front death to life, because we love the brethren"; "Being born again, not of corruptible, but of incorruptible seed, the word of God, which liveth and abideth forever." "If you be," or "since you are risen with Christ, set your affections on things above, not on things on the earth." As a change of life it is called "repentance unto life," "turning to the Lord," "conversion"; "Then God has granted to the Gentiles repentance to life." "And all that dwelt in Lydia and Sharon saw Eneas and turned to the Lord." "Except you be converted, and become as children, you shall not enter the kingdom of heaven." "When thou art converted, strengthen thy brethren." "He that converts a sinner from the error of his way shall save a soul from death and hide a multitude of sins."

II. Great confusion has been introduced into the Christian community by a confounding of these terms, making only one of them to mean all the others. Witness the controversy about regeneration; as if that word were used by the sacred Scripture in reference to the entire change effected by the Christian system; whereas in strict /45/propriety, it is never used by itself in the Bible to represent any part of this change, much less the whole of it. We have the phrase "washing of regeneration" once, in contradistinction from the "renewal of the Holy Spirit" (Titus iii.5), but never, by itself, as indicative of this fourfold change. But suppose it should be conceded that the term regeneration might be just equivalent to "being born again," it could even then only represent so much of this change as respects mere state: for the figure of a new birth applies merely to admission into a family or nation, and not to the process of quickening or making alive of the person so admitted. It can, then, in strict propriety, only apply to the fourth part of that change which the gospel of salvation proposes and effects. Being born again is, or may be, the effect of a change of views, of a change of affections, or it may be the cause of a change of life; but certain it is, it is not identical with any of them, and never can represent them all.

III. But may it not include them all? It is impossible: for however we might extend the figure and suppose it to include its causes, it can not also include its effects. If it should include a change of views, a change of affections, and a change of state, it can not include a change of life or of character. We ought, then, to use this word in its strict and scriptural acceptance, if we would escape the great confusion now resting upon this subject. The sophistry or delusion of this confusion is, that making regeneration equivalent to the entire change, instead of to be one-fourth part of it, the community will be always imposed on and misled by seeking to find the attributes of conversion in the new birth, or of the new birth in conversion; and so of all the others. Being born again is not conversion, nor a change of views, nor a change of affections, but a change of state. True, indeed, that of the person who is born again we may suppose a change of views, a change of heart, and we may infer a change of character, and may therefore say he is enlightened, renewed in heart, converted as well as born again; but this license respecting the person, the subject of the change, is not allowed in talking of the change itself. A Christian is, indeed, one whose views are enlightened, whose heart is renewed, whose relations to God and the moral universe are changed, and whose manner of life is according to righteousness and true holiness.

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