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I. God alone is self-existent and eternal. Before earth and time were born he operated by his Word - and his Spirit. God, the Word of God, and the Spirit of God, participants of one and the same nature, are the foundations of Nature, Providence, and Redemption. In Nature and Providence, it is GOD, the WORD, and the SPIRIT. In Grace, it is the FATHER, the SON, and the HOLY SPIRIT. All creation, providences, and remedial arrangements display to us the cooperations of Three Divine Participants, of one self-existent, independent, incommunicable nature. These are fundamental conceptions of all the revelations and developments of the Divinity, and necessary to all rational and sanctifying views of religion.
II. In the Law and in the Gospel these sacred and mysterious relations and personal manifestations of God are presupposed and assumed as the basis of the whole procedure. "God created all things by Jesus Christ, and for him." "The Word was in the beginning with God," "before all things," and "by him all things consist." "God created man upright." Man sinned: all became mortal: our nature became susceptible of evil. It is in this respect fallen and depraved. "There is none righteous - no, not one." God the Father has chosen men in Christ to salvation "through the sanctification of the Spirit unto obedience, and sprinkling of the blood of Jesus;" and "promised," to such, "eternal life before the foundation of the world."
III. Therefore, in "the fulness of time" - "in due time, God sent forth his Son, made of a woman" - for "the Word became flesh, and dwelt among us; and we beheld his glory, the glory as of an only begotten of the Father, full of grace and truth." "He showed us the Father." He died as a sin-offering - was buried, rose again the third day - ascended to heaven - presented his offering /55/ in the true Holy Place made expiation for our sins - "forever sat down on the right hand of the Supreme Majesty in the heavens" - set down his Holy Spirit - inspired his apostles, who "preached with the Holy Spirit sent down from heaven" - persuaded many Jews and Gentiles that he was made "the author of an eternal salvation to all who obeyed him." He commanded faith, repentance, and baptism to be preached in his name for remission of sins to every nation and people under heaven.
IV. All who "believe in him are justified from all things"; because this faith is living, active, operative, and perfected by "obeying from the heart that mould of doctrine delivered to us." Hence such persons repent of their sins, and obey the gospel. They receive the Spirit of God, and the promise of eternal life-walk in the Spirit, and are sanctified to God, and constituted heirs of God and joint heirs with Christ. They shall be raised from the dead incorruptible, immortal, and shall live forever with the Lord; while those "who know not God, and obey not the gospel of his Son, shall perish with an everlasting destruction from the presence of the Lord and from the glory of his power."